JULY 31 SAINT IGNATIUS OF LOYOLA

“Ignatius of Loyola”
Artist and Date are UNKNOWN
JULY 31

SAINT IGNATIUS OF LOYOLA,
PRIEST MEMORIAL

Biographical Information about St. Ignatius of Loyola [1]

Readings for the Memorial of St. Ignatius of Loyola

Readings and Commentary:
[2]

FIRST READING
1 Corinthians 10:31-11:1

Brothers and sisters:
Whether you eat or drink, or whatever you do,
do everything for the glory of God.
Avoid giving offense,
whether to Jews or Greeks or the Church of God,
just as I try to please everyone in every way,
not seeking my own benefit but that of the many,
that they may be saved.
Be imitators of me, as I am of Christ.
------------------------------------------------------------------------------------------
Commentary on
1 Cor 10:31-11:1

St. Paul has, in verses previous to this selection, presented a dialogue about the dietary laws, specifically regarding the prohibition against eating meat offered in sacrifice (see Leviticus 7:21). St. Paul reiterates that Christ made these laws non-binding (cf. Mark 7:18b-19: Do you not realize that everything that goes into a person from outside cannot defile, since it enters not the heart but the stomach and passes out into the latrine”?) He focuses on serving Christ on these occasions with acts of love and generosity. He concludes with a summary of this exhortation asking that the community imitate his own behavior in which he imitates Christ.


------------------------------------------------------------------------------------------
RESPONSORIAL PSALM
Psalm 34:2-3, 4-5, 6-7, 8-9, 10-11

R. (2) I will bless the Lord at all times.
or:
R.
(9) Taste and see the goodness of the Lord.


I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


The angel of the LORD encamps
around those who fear him, and delivers them.
aste and see how good the LORD is;
blessed the man who takes refuge in him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
------------------------------------------------------------------------------------------
Commentary on
Ps 34:2-3, 4-5, 6-7, 8-9, 10-11

Psalm 34 is a song of thanksgiving and a favorite for celebrating the heroic virtue of the saints. The psalmist, fresh from the experience of being rescued (Psalm 34:5, 7), can teach the "poor," those who are defenseless, to trust in God alone. This psalm, in the words of one being unjustly persecuted, echoes hope for deliverance and freedom. The promise of salvation for those who follow the Lord gives hope to the poor and downtrodden.

CCC: Ps 34:3 716; Ps 34:8 336
------------------------------------------------------------------------------------------
GOSPEL
Luke 14:25-33

Great crowds were traveling with Jesus,
and he turned and addressed them,
"If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
`This one began to build but did not have the resources to finish.'
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
everyone of you who does not renounce all his possessions
cannot be my disciple."
------------------------------------------------------------------------------------------
Commentary on Lk 14:25-33

The Lord, perhaps in an action intended to identify those who had the zeal to be true disciples, tells the crowd of the necessity of total dedication to the call to discipleship. They had seen his recent miracles of healing, and were, no doubt, hoping to learn wisdom from him.


He tells them that they must place their love of God first, before family and even their own lives. He tells them, through two examples – the construction of the tower and the evaluation of the battle – that they must measure the sacrifice needed to be his follower. He punctuates his statement by telling them they must “renounce” all their possessions to follow him.
 
CCC: Lk 14:26 1618; Lk 14:33 2544
------------------------------------------------------------------------------------------
Reflection:

St. Ignatius of Loyola was one of the founders and the first Superior General of the Society of Jesus (the Jesuits). His life is a study in discernment and action. His example of dedication provides a lived example of what Christ explained to his disciples in St. Luke’s Gospel – selfless dedication to God in Christ.

The Lord calls upon his disciples to place love of God first in their lives. This call means that if father or mother, brother or sister, challenge that dedication their challenge must be rejected. The Gospel goes further. It tells us that the Lord expects us to lay down our lives if necessary in fidelity to the faith we hold.

Most of us would be hard-pressed to say that we have completely accepted that level of dedication to the Lord. We can say we love him. We can do our best to follow him daily. But when we are challenged by life’s trials to choose between family and God or even ourselves and God, how often do we fail? It is a difficult thing the Lord asks and as the Gospel also tells us, many in Jesus' own time found it too difficult to accept. Our great gift is the sure and certain knowledge that as often as we try and fail, Jesus’ invitation is always open to come further; to try a bit harder.

It is to this end that St. Ignatius established his spiritual exercises. These exercises have been used by many of the faithful who wish to increase their ability to respond to Jesus and are highly recommended. As for the great saint, we pray for his intercession on our behalf. May he be a constant reminder of faithful service and fidelity to God.

Pax

[1] The picture used today is “Ignatius of Loyola” Artist and Date are UNKNOWN.
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.

JULY 30 SAINT PETER CHRYSOLOGUS


“St. Peter Chrysologus”
Artist and Date UNKNOWN

JULY 30

SAINT PETER CHRYSOLOGUS,
BISHOP AND DOCTOR OF THE CHURCH

Biographical Information about St. Peter Chrysologus[1]

Readings for the Memorial of St. Peter Chyrsologus

Readings and Commentary:
[2]

FIRST READING
Ephesians 3:8-12

Brothers and sisters:
To me, the very least of all the holy ones, this grace was given,
to preach to the Gentiles the inscrutable riches of Christ,
and to bring to light for all what is the plan of the mystery
hidden from ages past in God who created all things,
so that the manifold wisdom of God
might now be made known through the Church
to the principalities and authorities in the heavens.
This was according to the eternal purpose
that he accomplished in Christ Jesus our Lord,
in whom we have boldness of speech
and confidence of access through faith in him.
------------------------------------------------------------------------------------------
Commentary on
Eph 3:8-12

St. Paul’s dialogue on the unity of all the faithful in Christ is continued in this passage. The apostle pronounces Gentiles as coheirs to the salvation offered by God in Jesus and uses the analogy of the body to signify the degree to which all are united. He concludes this passage with a summary of the grace and richness offered in proclaiming Christ to the world using himself as example.

CCC: Eph 3:8 424; Eph 3:9-12 221; Eph 3:9-11 772; Eph 3:9 1066; Eph 3:12 2778
------------------------------------------------------------------------------------------
RESPONSORIAL PSALM
Psalm 119:9,10,11,12,13,14

R. (12) Lord, teach me your statutes.


How shall a young man be faultless in his way?
By keeping to your words.
R. Lord, teach me your statutes.


With all my heart I seek you;
let me not stray from your commands.
R. Lord, teach me your statutes.


Within my heart I treasure your promise,
that I may not sin against you.
R. Lord, teach me your statutes.


Blessed are you, O LORD;
teach me your statutes.
R. Lord, teach me your statutes.


With my lips I declare
all the ordinances of your mouth.
R. Lord, teach me your statutes.


In the way of your decrees I rejoice,
as much as in all riches.
R. Lord, teach me your statutes.
------------------------------------------------------------------------------------------
Commentary on
Ps 119:9,10,11,12,13,14

An acrostic poem; each of the eight verses of the first strophe begins with the first letter of the Hebrew alphabet (aleph); each verse of the second strophe begins with the second letter (beth); and so on for all 22 letters of the alphabet.

The entire work is in praise of the Law, and the joys to be found in keeping it. It is not "legalism" but a love and desire for the word of God in Israel's Law, which is the expression of the Lord's revelation of himself and his will for man.

------------------------------------------------------------------------------------------
GOSPEL
Luke 6:43-45

Jesus said to his disciples:
"A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks."
------------------------------------------------------------------------------------------
Commentary on Luke 6:43-45

St. Luke’s Gospel brings us the conclusion of Jesus’ discourse on judgment of others using the analogy of the fruits borne by a tree – good and bad. The intent of this allegory was to expose false prophets – hypocrites who say one thing but do another.  He addresses the issue of false teachers with his analogy of the good and bad fruit. He makes it clear that one can discern if the teacher is authentic or not by the very thing being taught. In this case, those who contradict the Lord are false and should be avoided.


"'Jesus is giving us two similes - that of the tree which, if it is good, produces good fruit, and that of the man, who speaks of those things he has in his heart.  'The treasure of the heart is the same as the root of the tree,' St. Bede explains.  'A person who has a treasure of the patience and of perfect charity in his heart yields excellent fruit; he loves his neighbor and has all the other qualities Jesus teaches; he loves his enemies, does good to him who hates him, blesses him who curses him, prays for him who calumniates him, does not react against him who attacks him or robs him; he gives to those who ask, does not claim what they have stolen from him, wishes not to judge and does not condemn, corrects patiently and affectionately those who err.  But the person who has in his heart the treasure of evil does exactly the opposite: he hates his friends, speaks evil of him who loves him and does all the other things condemned by the Lord.' (In Lucae Evangelium expositio, 2,6)" [3]

------------------------------------------------------------------------------------------
Reflection:

St. Peter Chrysologus’ great gift to the Church is the words he left behind and the impact those words had upon those who heard him. His name meaning “Golden Word” comes not from long and intricate homilies given on complex theological issues but rather an oratory style that stemmed from his humility and the hope that he would not “bore” the faithful.

Yes, he courageously fought against the Christological heresies that surfaced during those early years (403-450). He did all the things we would expect of one so venerated by the Church for such a long time. His legacy is truth – truth about Christ and the Living God. These are the fruits he bore. It is in this way he accedes to the will of Christ whose words, recorded in St. Luke’s Gospel “For every tree is known by its own fruit.”

St. Chrysologus’ words fell to the ground like the proverbial grains of wheat to bring us food for our spiritual journey. His example shines for us like a beacon. We ask ourselves “How am I known by those who meet me?” “Is it clear that I belong to Christ?” St. Peter Chrysologus and all the saints before and since have set a high bar for us. Today, as we recall those difficult early years of the Church, we pray we might stand with him and all the saints, bringing the kingdom of God to flourish in the world.

Pax

[1] The picture is “St. Peter Chrysologus” Artist and Date UNKNOWN
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
[3] The Navarre Bible, “Gospels and Acts” (Scepter Publishers, Princeton, NJ, © 2002)  pp. 395-396

JULY 29 SAINTS MARTHA MARY & LAZARUS

JULY 29

SAINTS MARTHA MARY & LAZARUS MEMORIAL

“Martha, Mary, and Lazarus of Bethany”
iconifer and date are unknown.

Additional Information about St. Martha[1]

Additional information about St. Mary of Bethany

Additional information about St. Lazarus of Bethany

Readings for the Memorial of St. Martha

Readings and Commentary:
[2]

FIRST READING
1 John 4:7-16

Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only-begotten Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.
Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.

This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.

God is love, and whoever remains in love
remains in God and God in him.
------------------------------------------------------------------------------------------
Commentary on
1 Jn 4:7-16

Love as we share in it testifies to the nature of God and to his presence in our lives. One who loves shows that one is a child of God and knows God, for God's very being is love; one without love is without God. The revelation of the nature of God's love is found in the free gift of his Son to us, so that we may share life with God and be delivered from our sins. The love we have for one another must be of the same sort: authentic, merciful. This unique Christian love is our proof that we know God and can "see" the invisible God.
[3]
 
CCC: 1 Jn 4:8 214, 221, 733, 1604; 1 Jn 4:9 458, 516; 1 Jn 4:10 457, 604, 614, 620, 1428; 1 Jn 4:11-12 735; 1 Jn 4:14 457; 1 Jn 4:16 221, 733, 1604
------------------------------------------------------------------------------------------
RESPONSORIAL PSALM
Psalm 34:2-3, 4-5, 6-7, 8-9, 10-11
R. (2) I will bless the Lord at all times.
or:
R.
(9) Taste and see the goodness of the Lord.


I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


Glorify the LORD with me,
let us together extol his name.
I sought the LORD,
and he answered me
and delivered me from all my fears.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


The angel of the LORD encamps
around those who fear him,
and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
------------------------------------------------------------------------------------------
Commentary on
Ps 34:2-3, 4-5, 6-7, 8-9, 10-11

Psalm 34 is a song of thanksgiving and a favorite for celebrating the heroic virtue of the saints. The psalmist, fresh from the experience of being rescued (Psalm 34:5, 7), can teach the "poor," those who are defenseless, to trust in God alone. This psalm, in the words of one being unjustly persecuted, echoes hope for deliverance and freedom. The promise of salvation for those who follow the Lord gives hope to the poor and downtrodden.

CCC: Ps 34:3 716716; Ps 34:8 336
------------------------------------------------------------------------------------------
GOSPEL

First Option
John 11:19-27

Many of the Jews had come to Martha and Mary
to comfort them about their brother [Lazarus, who had died].
When Martha heard that Jesus was coming,
she went to meet him; but Mary sat at home.
Martha said to Jesus,
"Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you." Jesus said to her,
"Your brother will rise."
Martha said to him,
"I know he will rise,
in the resurrection on the last day."
Jesus told her,
"I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and anyone who lives and believes in me will never die.
Do you believe this?"
She said to him, "Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world."
------------------------------------------------------------------------------------------
Commentary on
Jn 11:19-27

Within the story or the death and resurrection of Lazarus, we see the very human emotions of Jesus. They range from confidence in his relationship with the Father at the end of the story, to the all too human grief and fear, as he expresses his concern at what this revelatory event has cost his close friends, Martha and Mary, as they see their brother die. The encounter describes how Martha’s fear and remorse change to faith as she makes her profession of faith (“I have come to believe that you are the Christ, the Son of God”). This exchange of fear for faith, seen in the witnesses, is the same conversion the Gospel attempts to initiate in the Christian faithful in response to these events.

CCC: Jn 11 994; Jn 11:24 993, 1001; Jn 11:25 994; Jn 11:27 439
------------------------------------------------------------------------------------------
OR

Second Option
Luke 10:38-42

Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
------------------------------------------------------------------------------------
Commentary on Luke 10:38-42

In this encounter with Martha and Mary in St. Luke’s Gospel we see two distinct messages. First, we see the importance of the role of women and Jesus’ attitude toward them. Second we see the importance of listening to the word of God "Mary has chosen the better part".

The selection emphasizes the importance of listening to the teachings of the Lord. While in some early texts the Lord tells Martha there is “need for only a few things” or of one, the message is clear, Mary, in assuming the role of disciple (listening at the master’s feet) has chosen the correct or better role. Martha, concerning herself with the requirements of hospitality (old law) has chosen the lesser.

“Mystically (St. Gregory the Great, Moralia 2, 6): the two women signify two dimensions of the spiritual life. Martha signifies the active life as she busily labors to honor Christ through her work. Mary exemplifies the contemplative life as she sits attentively to listen and learn from Christ. While both activities are essential to Christian living, the latter is greater than the former. For in heaven the active life terminates, while the contemplative life reaches its perfection.” [4]

-------------------------------------------------------------------------------------
Reflection:

St. Martha’s role in the life of Christ resonates with those who have chosen to take an active role in service to the Church. Whether that role is in the form of lay or ordained ministry, active participation means we have chosen to assist with the labor involved in ministering to God’s people. When we choose that role, we frequently (especially over time) take ownership of the tasks, and when disruptive forces come along, or when it seems we have taken on more than our share, we assume the Martha persona we see in the Gospels.

To place this tendency in the form of analogy, Martha’s sister Mary represents the congregation we serve. They sit at the Lord’s feet, without all the turmoil and distraction of the tasks necessary to serve the guests in which Martha (representing those of us who serve) is involved. There are times when we long for that peaceful place at the Master’s feet. There are times when we would like to go to them and say: “Would you mind helping? There is much work to do here.”

It is at these times we must remember that other role that Martha had in the life of Christ. When Mary and the other mourners were sitting with their brother Lazarus who had died, it was Martha who met the Lord (she met the lord!) and spoke with him. Not only that, but after she chastised him (completely out of place to complain to the Lord, right? We would never do that), it was Martha who was honored to make the great profession of faith. What an exalted role she played in Christ’s life.

The life and ministry of St. Martha should be a constant reminder to all of us who work for Christ in our time on earth. There will be times when we too become tired and frustrated; when we pray for a little help in doing what we have set our hearts to do for God. Like St. Martha, we are very human and prone to these outbursts. Let us pray that when our work is done, and we at last are face to face with the Lord, we too many be allowed to proclaim to the heavens and earth “I have come to believe that you are the Christ, the Son of God the one who is coming into the world.”

Pax

[1] The icon is “Martha, Mary, and Lazarus of Bethany” iconifer and date are unknown.
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
[3] See NAB footnote on 1 John 4: 7
[4] Ignatius Catholic Study Bible, © 2010, Ignatius Press, San Francisco, CA. pp. 129

JULY 23 SAINT BRIDGET OF SWEDEN

“Saint Bridget Of Sweden
with Her Attributes”
Artist is UNKNOWN, 1476
JULY 23

SAINT BRIDGET OF SWEDEN, RELIGIOUS

Biographical Information about St. Bridget of Sweden

Readings for the Memorial of St. Bridget of Sweden [1]

Readings and Commentary:
[2]

FIRST READING
Galatians 2:19-20

Brothers and sisters:
Through the law I died to the law,
that I might live for God.
I have been crucified with Christ;
yet I live, no longer I, but Christ lives in me;
insofar as I now live in the flesh,
I live by faith in the Son of God
who has loved me and given himself up for me.
------------------------------------------------------------------------------------------
Commentary on
Gal 2:19-20

In this selection of St. Paul’s letter to the Galatians, the Apostle contrasts actions that are in accord with the precepts of Mosaic Law against the interior life of faith that justifies us before God in Christ.


"2:20 crucified with Christ: Paul has died to an old order of things, namely, the slavery of sin and the regime of the Old Covenant.  He describes this elsewhere as a sacramental union with Jesus effected through Baptism (Romans 6:3-8). lives in me: Believers posses life that is natural and biological (human life) as well as supernatural and theological (divine life). who loved me: Jesus endured the torture and shame of the Cross for the entire world collectively and for every person individually (CCC 478, 616)" [3]

CCC: Gal 2:20 478, 616, 1380, 2666
------------------------------------------------------------------------------------------
RESPONSORIAL PSALM
Psalm 34:2-3, 4-5, 6-7, 8-9, 10-11

R. (2) I will bless the Lord at all times.
or:
R.
(9) Taste and see the goodness of the Lord.


I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R.I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
------------------------------------------------------------------------------------------
Commentary on
Ps 34:2-3, 4-5, 6-7, 8-9, 10-11

Psalm 34 is a song of thanksgiving and a favorite for celebrating the heroic virtue of the saints. The psalmist, fresh from the experience of being rescued (Psalm 34:5, 7), can teach the "poor," those who are defenseless, to trust in God alone. This psalm, in the words of one being unjustly persecuted, echoes hope for deliverance and freedom. The promise of salvation for those who follow the Lord gives hope to the poor and downtrodden.

CCC: Ps 34:3 716; Ps 34:8 336
------------------------------------------------------------------------------------------
GOSPEL
John 15:1-8

Jesus said to his disciples:
"I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples."
------------------------------------------------------------------------------------------
Commentary on John 15:1-8

This selection begins the discourse on the vine and the branches – really a monologue on the union with Jesus. It is part of Jesus’ farewell speech. The familiar image of the vineyard and the vines is used which has imagery in common with Isaiah 5:1-7; Matthew 21:33-46 and as a vine at Psalm 80:9-17; Jeremiah 2:21; Ezekiel 15:2; 17:5-10; 19:10; Hosea 10:1. The identification of the vine as the Son of Man in Psalm 80:15 and Wisdom's description of herself as a vine in Sirach 24:17. This monologue becomes a unifying tie that pulls everything together.

"The wood of the vine is the more contemptible if it does not abide in the vine, and the more glorious if it does abide. [...] For, being cut off it is profitable neither for the vinedresser nor for the carpenter. For one of these only is it useful--the vine or the fire. If it is not in the vine, it goes to the fire; to avoid going to the fire it must be joined to the vine" (St. Augustine "In Ioann. Evang.", 81, 3).

CCC: Jn 15:1-17 1108; Jn 15:1-5 755; Jn 15:1-4 1988; Jn 15:3 517; Jn 15:4-5  787; Jn 15:5 308, 737, 859, 864, 1694, 2074, 2732; Jn 15:7 2615; Jn 15:8 737
------------------------------------------------------------------------------------------
Reflection:

Scripture recalls for us that it is the interior life of faith that connects us to the “True Vine” which is Christ. It is this virtue of faith for which we memorialize St. Bridget on this day. Hers was unlike a way of life of that had led so many to debauchery and decadence: St. Bridget kept the life of faith foremost. It guided her and, through her influence as a royal person in her native Sweden, the leaders of her country.

Though most of us are not in position to influence national policy or even broad sections of our communities we must always be aware that our actions do impact others. Through us, God’s influence is felt in the world. Our interior faith impacts all that we do and as a result, what we do makes a difference in others. We become the leaf of the vine that provides shade, collects the dew, and gives nourishment to others; and though their connection to us, they have a connection to the one who sends us, Christ Jesus.

Today as we recall the heroic virtue of St. Bridget, let us also recall that we are connected to that same vine that so influenced her that she influenced a country. We pray that our actions will guide others to the faith and that we might honor her memory in acts of piety and charity.

Pax

[1] The picture is “Saint Bridget Of Sweden with Her Attributes” Artist is UNKNOWN, 1476
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
[3] Ignatius Catholic Study Bible, © 2010, Ignatius Press, San Francisco, CA. pp. 334

JULY 22 SAINT MARY MAGDALENE

” St Mary Magdalene”
by Carlo Dolci, 1644-46
JULY 22

SAINT MARY MAGDALENE
FEAST

Biographical Information about St. Mary Magdalene

Readings for the Memorial of St. Mary Magdalene [1]

Readings and Commentary:
[2]

FIRST READING

First Option
Song of Songs 3:1-4b

The Bride says:
On my bed at night I sought him whom my heart loves
I sought him but I did not find him. I will rise then and go about the city;
in the streets and crossings I will seek Him whom my heart loves.
I sought him but I did not find him. The watchmen came upon me,
as they made their rounds of the city:
Have you seen him whom my heart loves?
I had hardly left them
when I found him whom my heart loves.
------------------------------------------------------------------------------------------
Commentary on
Sng 3:1-4b

This passage from the Song of Songs described the desperate search of God’s faithful for the one whom they love – God. Not finding him close by a search is made and bystanders are consulted of his whereabouts.

"The speaker is the beloved. United in love with the one she loves (v. 5), she looks back, recalling her first fruitless search (v. 1), and what happened then and her second failed attempt to find him (v. 2); then, at her third attempt -- success (vv. 3-4). The canto in this way describes a trial she has undergone; she overcomes, thanks to her perseverance." [3]


CCC: Sng 3:1-4 2709
------------------------------------------------------------------------------------------
OR
Second Option
2 Corinthians 5:14-17

Brothers and sisters:
The love of Christ impels us,
once we have come to the conviction that one died for all;
therefore, all have died.
He indeed died for all,
so that those who live might no longer live for themselves
but for him who for their sake died and was raised.

Consequently, from now on we regard no one according to the flesh;
even if we once knew Christ according to the flesh,
yet now we know him so no longer.
So whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.
------------------------------------------------------------------------------------------
Commentary on
2 Cor 5:14-17

In this passage the Apostle describes the transformation that occurs when a person accepts Christ and His mission. That Christian no longer considers Christ in terms of what was accomplished as man but rather the spiritual dimension of the human person. This life in the spirit is forged new in baptism. The “old things”, the old covenant, passes away and new life and a new creation are brought forth in the new creation of the baptized.

"The Apostle briefly describes the effects of Christ's death, a death he underwent out of love for man; elsewhere at greater length (cf. Rom 6:1-1114:7-9Gal 2:19-202 Tim 2:11) he goes into this doctrine which is so closely connected with the solidarity that exists between Jesus Christ and the members of his mystical body. Christ, the head of that body, died for all his members: and they have mystically died to sin with and in him. Christ's death, is moreover, the price paid for men--their ransom which sets them free from the slavery of sin, death and the devil." [4]

CCC: 2 Cor 5:14 616, 851; 2 Cor 5:15 605, 655, 1269; 2 Cor 5:17 1214, 1265; 2 Cor 5:17-18 1999
------------------------------------------------------------------------------------------
RESPONSORIAL PSALM
Psalm 63: 2, 3-4, 5-6, 8-9

R. (2) My soul is thirsting for you, O Lord my God.


O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.


Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.


Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.


You are my help,
and in the shadow of your wings I shout for joy.
My soul clings fast to you;
your right hand upholds me.
R. My soul is thirsting for you, O Lord my God.
------------------------------------------------------------------------------------------
Commentary on
Ps 63:2, 3-4, 5-6, 8-9

Psalm 63 is an individual lament. In this selection we see the emotion of one who longs to be reunited with God, from whom separation is like being cast into a desert without water. The singer professes faith in God’s salvation, and expresses faith that the prayers offered will be answered.


------------------------------------------------------------------------------------------
GOSPEL
John 20:1-2, 11-18

On the first day of the week,
Mary Magdalene came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
"They have taken the Lord from the tomb,
and we don't know where they put him."

Mary stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, "Woman, why are you weeping?"
She said to them, "They have taken my Lord,
and I don't know where they laid him."
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, "Woman, why are you weeping?
Whom are you looking for?"
She thought it was the gardener and said to him,
"Sir, if you carried him away,
tell me where you laid him,
and I will take him."
Jesus said to her, "Mary!"
She turned and said to him in Hebrew,
"Rabbouni," which means Teacher.
Jesus said to her,
"Stop holding on to me, for I have not yet ascended to the Father.
But go to my brothers and tell them,
`I am going to my Father and your Father,
to my God and your God."'
Mary Magdalene went and announced to the disciples,
"I have seen the Lord,"
and then reported what he told her.
------------------------------------------------------------------------------------------
Commentary on Jn 20:1-2, 11-18

This passage is St. John’s account of the first meeting between Mary Magdalene and Jesus following the Lord’s crucifixion. In this account we get a distinct picture that the ascension had not been completed but the Lord is waiting to deliver his final instructions.There is debate about when the Lord ascended to the Father. Clearly his last earthly appearance was fifty days following the resurrection. Most scholars believe Jesus ascended immediately following his meeting with Mary depicted here. His return and actions from this point to the Ascension (
Acts 1:1-11) were to accomplish the gift of the Holy Spirit he had promised.

CCC: Jn 20:1 2174; Jn 20:2 640; Jn 20:11-18 641; Jn 20:13 640; Jn 20:14-15 645, 659; Jn 20:14 645; Jn 20:16 645; Jn 20:17 443, 645, 654, 660, 2795
------------------------------------------------------------------------------------------
Reflection:

Much has been said about St. Mary Magdalene in scripture, in art, and in secular media. What we know of her and what our tradition tells us is grounded in sacred scripture. For instance, we are told directly that St. Mary Magdalene was one of the first to encounter the Risen Christ following his great passion and death. While she does not at first recognize the Savior, when he calls her name, she immediately realizes what has taken place and has faith. So intense is her love for him that she is told “Stop holding on to me, for I have not yet ascended to the Father.”

In this very human reaction on St. Mary’s part we find great empathy with her. So intense is her love for the Jesus who walked with her as man, to whom she had listened countless times, she did not want him to continue with what he must do. This one statement provides an example of love of Christ that describes his essences as both true God and true man.

St. Mary’s example of love for Christ and faith in him has won for her a unique place in our own history of faith. She has provided an example of fidelity as she stood beside him when tensions with the people he loved were high. She demonstrated an image of perfect contrition for it is thought by some that she was the adulterous woman Jesus saved from stoning.

When we think of St. Mary Magdalene we often call to mind one who is devoted to the Lord in a very individual way. Where other saints show us the face turning out to the world, Saint Mary Magdalene’s is the face turned inward toward Christ in her love and devotion to him.

For our parts we hope for some measure of that very personal and intimate love of Christ. We are reminded in this example that a relationship both personal and intimate with the Lord is possible and that his mercy and love flows to us through this connection.

Pax

[1] The picture is ” St Mary Magdalene” by Carlo Dolci, 1644-46
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
[3] The Navarre Bible: “Psalms and the Song of Songs,” Scepter Publishers, Princeton, NJ, © 2003, p.502.
[4] The Navarre Bible: “Letters of St. Paul”, Scepter Publishers, Princeton, NJ, © 2003, p. 308-09.