DECEMBER 9 SAINT JUAN DIEGO CUAUHTLATOATZIN

DECEMBER 9 

SAINT JUAN DIEGO CUAUHTLATOATZIN

“Altarpiece of the Virgin of Guadalupe
with St. John the Baptist, 
Fray Juan de Zumárraga and Juan Diego”
by Miguel Cabrera c. 1760’s

Biographical information about St. Juan Diego Cuauhtlatoatzin [1] 

Readings for the Memorial of St. Juan Diego Cuauhtlatoatzin 

Reading 1: 1 Corinthians 1:26-31 

Consider your own calling, brothers and sisters.
Not many of you were wise by human standards,
not many were powerful,
not many were of noble birth.
Rather, God chose the foolish of the world to shame the wise,
and God chose the weak of the world to shame the strong,
and God chose the lowly and despised of the world,
those who count for nothing,
to reduce to nothing those who are something,
so that no human being might boast before God.
It is due to him that you are in Christ Jesus,
who became for us wisdom from God,
as well as righteousness, sanctification, and redemption,
so that, as it is written,
Whoever boasts, should boast in the Lord.
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Commentary on 
1 Cor 1:26-31

St. Paul continues his attack on “worldly wisdom” by reminding the members of the church at Corinth that the community is comprised of all strata of society. He points out that all are called to the same Lord, and that the wisdom that is Jesus (“who became for us wisdom from God”) makes them righteous, sanctified, and redeemed in him. It is for this reason that the only boast a Christian should make is in God. The evangelist does so, paraphrasing 
Jeremiah 9:23.

CCC: 
1 Cor 1:27 489; 1 Cor 1:30 2813
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Responsorial Psalm: Psalm 131:1bcde, 2, 3 

R. In you, Lord, I have found my peace.

O LORD, my heart is not proud,
nor are my eyes haughty;
I busy not myself with great things,
nor with things too sublime for me.
R. In you, Lord, I have found my peace.

Nay rather, I have stilled and quieted
my soul like a weaned child.
Like a weaned child on its mother's lap,
so is my soul within me.
R. In you, Lord, I have found my peace.

O Israel, hope in the LORD,
both now and forever.
R. In you, Lord, I have found my peace.
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Commentary on 
Ps 131:1bcde, 2,3

Psalm 131 is an individual lament praying for harmony and humility among the members of the community. The singer proclaims trust in the Lord and peace, like children's contented peace, secure in the knowledge of the love and protection of their parents.

CCC: 
Ps 131:2 239; Ps 131:2-3 370
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Gospel:  Matthew 11:25-30 

At that time Jesus responded:
"I give praise to you, Father,
Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him."


"Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light."

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Commentary on Mt 11:25-30

Jesus has just completed a fairly scathing criticism of the people in the places he has been and performed miracles, yet many have not accepted him as the Messiah. He now concludes this section as he reflects that, while the scribes and Pharisees (“the wise and learned”) have not understood who he is, those with simple faith have accepted him freely. He then issues an invitation to all who “labor and are burdened” quoting an invitation similar to one in the book of Sirach to learn wisdom and submit to her yoke (
Sirach 51:2326).

“This Q saying, identical with 
Luke 10:21-22 except for minor variations, introduces a joyous note into this section, so dominated by the theme of unbelief. While the wise and the learned, the scribes and Pharisees, have rejected Jesus' preaching and the significance of his mighty deeds, the childlike have accepted them. Acceptance depends upon the Father's revelation, but this is granted to those who are open to receive it and refused to the arrogant. Jesus can speak of all mysteries because he is the Son and there is perfect reciprocity of knowledge between him and the Father; what has been handed over to him is revealed only to those whom he wishes.” [2]

The final verses of this section are found only in St. Matthew’s Gospel and promise salvation to those who are downtrodden or in pain. “In extending his extraordinary invitation Jesus is speaking as one possessing the full authority and compassion of God. ‘Come to me, you all you grown weary with labor and heavily burdened!’ The proclamation has all the universality and power that only a divine call to mankind can have, the sort of blessed clamor of God’s compassion within human history that we hear in the prophets.”  [3]

CCC: 
Mt 11:25-27 2603, 2779; Mt 11:25-26 2701; Mt 11:25 153, 544, 2785; Mt 11:27 151, 240, 443, 473; Mt 11:28 1658; Mt 11:29-30 1615; Mt 11:29 459

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Reflection: 

As we thank God for the gift of St. Juan Diego on his feast day, we cannot help but to think back to the words of St. John Paul II as he spoke at his beatification.  St. John Paul prayed these words: 

Blessed Juan Diego, a good, Christian Indian, whom simple people have always considered a saint! We ask you to accompany the Church on her pilgrimage in Mexico, so that she may be more evangelizing and more missionary each day. Encourage the Bishops, support the priests, inspire new and holy vocations, help all those who give their lives to the cause of Christ and the spread of his Kingdom. 

Happy Juan Diego, true and faithful man! We entrust to you our lay brothers and sisters so that, feeling the call to holiness, they may imbue every area of social life with the spirit of the Gospel. Bless families, strengthen spouses in their marriage, sustain the efforts of parents to give their children a Christian upbringing. Look with favor upon the pain of those who are suffering in body or in spirit, on those afflicted by poverty, loneliness, marginalization or ignorance. May all people, civic leaders and ordinary citizens, always act in accordance with the demands of justice and with respect for the dignity of each person, so that in this way peace may be reinforced. 

Beloved Juan Diego, "the talking eagle"! Show us the way that leads to the "Dark Virgin" of Tepeyac, that she may receive us in the depths of her heart, for she is the loving, compassionate Mother who guides us to the true God. Amen. (Homily of the Holy Father, St. John Paul II, Mexico City, Wednesday July 31, 2002) 

What amazing gift of grace and faith was given to St. Juan Diego.  He was on of the first of his Chichimeca people to accept Jesus as Savior and Lord in 1531.  A gift of faith that would change his life, and the lives of countless indigenous peoples, indeed, people of all races and cultures throughout the years since. The Blessed Virgin Mary chose St. Juan Diego as her messenger, reminding each of us that it is so often through unsuspecting ordinary people like you and me that God decides to act. 

Think of how difficult Mother Mary’s visits were for him.  By all accounts he was not a “simple” man.  He was cultured among his people, not given to mysticism.  He was devoutly walking to Mass along that path that took him over Tepeyac Hill and to his amazement Our Lady appeared to him and asked him to go to his Bishop and to request in her name that a shrine be built at Tepeyac.  We wonder how daunting that request must have been.  Consider how we would react if Mother Mary came to us and said: “I want you to go to your bishop, ask him to buy some land here, and build a shrine in my name.” Consider that today you would probably send an email and be nervous about that.  Never mind, going to the bishop as a minority member of his flock and making the request.  It is another testament to his faith that St. Juan Diego did this.  Not only that, but when challenged to bring the bishop a sign, he went back and again beheld the Blessed Mother, this time returning with a miracle that must have startled him as much as the bishop (he thought the roses were amazing enough). 

As we think about the courage and grace of St. Juan Diego, let us also consider that the Lord, through his mother, may also be asking us to invite others to share the banquet her Son has laid out for us.  We ask for the intercession of St. Juan Diego, that through his prayers we may come to hear God’s call more clearly: 

"Come to me, all you who labor and are burdened, and I will give you rest.
Take my yoke upon you and learn from me, for I am meek and humble of heart;
and you will find rest for yourselves. For my yoke is easy, and my burden light."
 

Pax



[1] The picture is: “Altarpiece of the Virgin of Guadalupe with St. John the Baptist, Fray Juan de Zumárraga and Juan Diego” by Miguel Cabrera c. 1760’s

[2] NAB footnote on Matthew 11:25ff

[3] Fire of Mercy Heart of the Word Volume I, Erasmo Leiva-Merikakis, Ignatius Press, San Francisco, CA, © 1996 p. 710

OCTOBER 5 MEMORIAL OF SAINT FAUSTINA KOWALSKA, VIRGIN

 

St. Faustina Kowalska
Artist and date are unknown.


Readings for St. Faustina Kowalska 

Additional information about St. Faustina Kowalska 

Reading 1: Ephesians 3:14-19

Brothers and sisters:
I kneel before the Father,
from whom every family in heaven and on earth is named,
that he may grant you in accord with the riches of his glory
to be strengthened with power through his Spirit in the inner self,
and that Christ may dwell in your hearts through faith;
that you, rooted and grounded in love,
may have strength to comprehend with all the holy ones
what is the breadth and length and height and depth,
and to know the love of Christ that surpasses knowledge,
so that you may be filled with all the fullness of God.
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Commentary on 
Eph 3:14-19

St. Paul is addressing the Gentiles in Ephesus. “The apostle prays that those he is addressing may, like the rest of the church, deepen their understanding of God's plan of salvation in Christ. It is a plan that affects the whole universe (Ephesians 3:15) with the breadth and length and height and depth of God's love in Christ (Ephesians 3:18) or possibly the universe in all its dimensions. The apostle prays that they may perceive the redemptive love of Christ for them and be completely immersed in the fullness of God (Ephesians 3:19). [1]

CCC: 
Eph 3:14 239, 2214, 2367; Eph 3:16-17 1073, 2714; Eph 3:16 1995; Eph 3:18-21 2565

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Responsorial Psalm: Psalm 103:1bc-2, 3-4, 8-9, 13-14, 17-18a

R. (1) O bless the Lord, my soul!

Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. O bless the Lord, my soul!

He pardons all your iniquities,
he heals all your ills,
He redeems your life from destruction,
crowns you with kindness and compassion.
R. O bless the Lord, my soul!

Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
He will not always chide,
nor does he keep his wrath forever.
R. O bless the Lord, my soul!

As a father has compassion on his children,
so the LORD has compassion on those who fear him,
For he knows how we are formed;
he remembers that we are dust.
R. O bless the Lord, my soul!

But the kindness of the LORD is from eternity
to eternity toward those who fear him,
And his justice toward his children's children
among those who keep his covenant.
R. O bless the Lord, my soul!
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Commentary on 
Ps 103:1bc-2, 3-4, 8-9, 13-14, 17-18

This hymn of praise focuses on God’s power and will to heal all ills and to support us in times of trouble. It is through his own will that he does this. The final two strophes reference God as a Father loving his children.

CCC: Ps 103 304
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Gospel: Matthew 11:25-30 

At that time Jesus responded:
"I give praise to you, Father,
Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him."
"Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light."
------------------------------------------------------------------------------------
Commentary on Mt 11:25-30

Jesus has just completed a fairly scathing criticism of the people in the places he has been and performed miracles, yet many have not accepted him as the Messiah. He now concludes this section as he reflects that, while the scribes and Pharisees (“the wise and learned”) have not understood who he is, those with simple faith have accepted him freely. He then issues an invitation to all who “labor and are burdened” quoting an invitation similar to one in the book of Sirach to learn wisdom and submit to her yoke (Sirach 51:2326).

“This Q saying, identical with Luke 10:21-22 except for minor variations, introduces a joyous note into this section, so dominated by the theme of unbelief. While the wise and the learned, the scribes and Pharisees, have rejected Jesus' preaching and the significance of his mighty deeds, the childlike have accepted them. Acceptance depends upon the Father's revelation, but this is granted to those who are open to receive it and refused to the arrogant. Jesus can speak of all mysteries because he is the Son and there is perfect reciprocity of knowledge between him and the Father; what has been handed over to him is revealed only to those whom he wishes.” [2]

The final verses of this section are found only in St. Matthew’s Gospel and promise salvation to those who are downtrodden or in pain. “In extending his extraordinary invitation Jesus is speaking as one possessing the full authority and compassion of God. ‘Come to me, you all you grown weary with labor and heavily burdened!’ The proclamation has all the universality and power that only a divine call to mankind can have, the sort of blessed clamor of God’s compassion within human history that we hear in the prophets.”  [3]

CCC: Mt 11:25-27 2603, 2779; Mt 11:25-26 2701; Mt 11:25 153, 544, 2785; Mt 11:27 151, 240, 443, 473; Mt 11:28 1658; Mt 11:29-30 1615; Mt 11:29 459
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Reflection: 

“Devotion to God’s Divine Mercy bears some resemblance to devotion to the Sacred Heart of Jesus. In both cases, sinners are encouraged not to despair, not to doubt God’s willingness to forgive them if they repent. As Psalm 136 says in each of its 26 verses, ‘God’s love [mercy] endures forever.’” [4] 

While St. Faustina is best known for her popular devotional, “Divine Mercy,” her life story is a testament to the blessing she clearly received through the beatitudes: Blessed are the meek, for they shall inherit God’s Kingdom. Meekness is not submission in fear like a beaten dog, rather it is an absolute acceptance of God’s love and mercy.  In Sister Faustina’s case this acceptance is embodied in her absolute confidence that God had, through his Son, offered his love and mercy to the whole world. 

Her life demonstrates her dedication to the yoke of Jesus.  A yoke, in the less mechanized times of farming, was used to guide animals along the correct path.  Jesus' yoke, as the Gospel says is gentle, not the whipped sting of an overburdened beast.  It guides us, as it did Faustina, along the path to peace and contentment possible only in the divine light of God’s mercy. 

On her feast day (established formally in May 2020), we ask for her intercession.  We pray that we are given a portion of meekness and love that will readily accept the loving yoke of our Lord and Savior, Jesus Christ. 

Pax


[1] NAB Footnote on Ephesians 3:14-19.

[2] NAB footnote on Matthew 11:25ff.

[3] Erasmo Leiva-Merikakis, Fire of Mercy Heart of the Word Volume I (Ignatius Press, San Francisco, CA, © 1996), 710.

[4] Franciscan Media, reflection on St. Faustina.