Catechism Links [1]
CCC 2563: The heart is the home of truth
CCC 1755-1756: Good acts and evil acts
CCC 1783-1794: Forming conscience and decision-making
CCC 2690: Spiritual direction
CCC 1009-1013: Christian view of death
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| “The Blind Leading the Blind” by Pieter van der Heyden,c. 1561 |
Readings from the Jerusalem Bible [3]
FIRST READING [4]
When a sieve is shaken, the husks
appear;
so do one's faults when one speaks.
As the test of what the potter
molds is in the furnace,
so in tribulation is the test of the just.
The fruit of a tree shows the
care it has had;
so too does one's speech disclose the bent of one's mind.
Praise no one before he speaks,
for it is then that people are tested.
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Commentary on Sir 27:4-7
In this passage the author
addresses dangers to human integrity and friendship with three analogies. The analogy of the shaken sieve refers to the
process of separating good grain from husks (or refuses from the Greek kopria). The grain is passed through the
sieve but the refuse is thrown away or burned.
The analogy is mindful of the St. John the Baptist’s references to the
threshing floor (Matthew 3:12)
where the wheat remains but the chaff is burned. The second analogy, the potter's test, is
consistent with the theme of the just being tested through tribulations (see
also Sirach 2:5; Wisdom 3:5-6; 1 Peter 1:7).
The passage clarifies what will
be considered by God and others to be the fruits of integrity, the words uttered
by a person define the person’s heart to others. Similarly Jesus will also take up this topic
as he states “It is not what enters one’s
mouth that defiles that person; but what comes out of the mouth is what defiles
one.” (Matthew 15:11)
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RESPONSORIAL PSALM
R. (cf. 2a) Lord, it is good
to give thanks to you.
It is good to give thanks to the
LORD,
to sing praise to your name. Most High,
to proclaim your kindness at dawn
and your faithfulness throughout the night.
R. Lord, it is good to give thanks to you.
The just one shall flourish like
the palm tree,
like a cedar of Lebanon shall he grow.
They that are planted in the
house of the LORD
shall flourish in the courts of our God.
R. Lord, it is good to give thanks to you.
They shall bear fruit even in old age;
vigorous and sturdy shall they be,
declaring how just is the Lord,
my rock, in whom there is no wrong.
R. Lord, it is good to give thanks to you.
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Commentary on Ps 92:2-3, 13-14, 15-16
Psalm 92 is a song of thanksgiving. The psalmist sees God’s gifts pouring onto the faithful and in consequence, those who dwell with the Lord will flourish and bear fruit. In their faith there is great strength and endurance in God’s great wholesomeness.
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SECOND READING
Brothers and sisters:
When this which is corruptible
clothes itself with incorruptibility
and this which is mortal clothes itself with immortality,
then the word that is written shall come about:
Death is swallowed up in
victory.
Where, O death, is your
victory?
Where, O death, is your
sting?
The sting of death is sin,
and the power of sin is the law.
But thanks be to God who gives us
the victory
through our Lord Jesus Christ.
Therefore, my beloved brothers
and sisters,
be firm, steadfast, always fully devoted to the work of the Lord,
knowing that in the Lord your labor is not in vain.
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Commentary on 1 Cor 15:54-58
This passage is St. Paul’s hymn
of victory over death. It concludes his discourse on the resurrection. When the
bodies of the elect, by resurrection or change become incorrupt, death is
defeated, prophecy is fulfilled (Isaiah 25:8), and the final
victory is won. He loosely quotes Hosea 13:14 in which the “sting” of death is
vanquished; a reference to the venomous sting of a serpent’s bit, the allegory
to sin. The serpent without its sting can no longer harm those clothed in
Christ.
St. Paul sees this as a
perversion of the Law by which sin was defined and applied but without giving
mankind the strength to avoid the sins so defined (see also Romans 7:7-25). The hard work
of the faithful Christian is not in vain as Christ’s victory is granted and
salvation assured.
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GOSPEL
Jesus told his disciples a
parable,
"Can a blind person guide a blind person?
Will not both fall into a pit?
No disciple is superior to the
teacher;
but when fully trained,
every disciple will be like his teacher.
Why do you notice the splinter in
your brother's eye,
but do not perceive the wooden beam in your own?
How can you say to your brother,
'Brother, let me remove that splinter in your eye,'
when you do not even notice the wooden beam in your own
eye?
You hypocrite! Remove the wooden
beam from your eye first;
then you will see clearly
to remove the splinter in your brother's eye.
"A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in
his heart
produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks."
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Commentary on Lk 6:39-45
St.
Luke continues Jesus’ dialogue from the “Sermon on the Plain” concerning the
judgment of others. Taking his disciples aside he tells them that in time they
will assume his role in proclaiming the Gospel (“but when fully
trained, every disciple will be like his teacher”).
The exhortation that follows is not intended to say that they should not notice
the failings of others; that would be inconsistent with Matthew 7:5,6. Rather “against passing judgment in a spirit of
arrogance, forgetful of one's own faults.”[5]
The passage concludes Jesus’
discourse on judgment of others using the analogy of the fruits born by a tree
– good and bad. The intent of this allegory was to expose false prophets –
hypocrites who say one thing but do another. "What matters is not whether
or not we wear a religious habit; it is whether we try to practice the virtues
and surrender our will to God and order our lives as His Majesty ordains, and
not want to do our will but his" (St Teresa of Avila, "Interior
Castle", II, 6).[6]
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Reflection:
I recently met a man while on a
trip to the North Country. He was
standing outside my hotel room as I checked out and he seemed ordinary
enough. He had a really pretty black Labrador
Retriever on a leash laying at his feet.
I had come and gone to the room a couple times, bringing out bags when
he struck up a conversation. I commented
on hid dog and he told me it was the first time he had been off-leash which
surprised me because he was clearly on a leash.
It was then that the man told me he was blind and the dog was in fact a
leader dog. I did not realize the man
was blind until he told me.
It begs the question, in light of
today’s Gospel from St. Luke, how do we know if those we meet are blind? Or perhaps even a better question; how do we
know when we are blind? The Lord speaks
to us about being judgmental; of making
determinations about others before we understand completely their situations. Like the blind man who didn’t seem blind, how
often do we assume others are blind without trying to understand where their
apparent blindness comes from?
As disciples of Christ we are
called to treat every person we meet with the dignity that should be afforded
to a son or daughter of God. We are
told, in no uncertain terms, that we must not be deceived by appearances or, as
the Lord himself showed us as he was tempted in the desert, not to be fooled by
smooth speech and overly generous offers.
We are called to examine our own motives and standards.
Taking the Gospel from Luke with
the analogies from Sirach we must draw one piece of wisdom from what we have
heard today; embrace God’s wisdom for ourselves, praying for God’s grace and
peace and do not set a bar for the behavior of others we ourselves cannot
achieve.
Pax
[1] Catechism
links are taken from the Homiletic Directory, published by the Congregation for
Divine Worship and the Discipline of the Sacraments, 29 June 2014.
[2] The picture is “The Blind Leading the Blind” by Pieter van der Heyden,c. 1561
[3] S.S. Commemoratio
[3]
The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.[2] The picture is “The Blind Leading the Blind” by Pieter van der Heyden,c. 1561
[3] S.S. Commemoratio
[6] The Navarre Bible, “Gospels and Acts”, Scepter Publishers, Princeton, NJ, © 2002, pp. 396
