The Nativity of the Lord Christmas - Dawn


The Nativity of the Lord Christmas
Mass at Dawn

Readings for the Nativity of the Lord – Dawn[1][2]

Readings from the Jerusalem Bible

Readings and Commentary:
[3]

Reading 1:
Isaiah 62:11-12

See, the LORD proclaims
to the ends of the earth:
say to daughter Zion,
your savior comes!
Here is his reward with him,
his recompense before him.
They shall be called the holy people,
the redeemed of the LORD,
and you shall be called “Frequented,”
a city that is not forsaken.
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Commentary on
Is 62:11-12

This selection is the conclusion of a poem of joy over the salvation brought about through renewed faith in God and following his holy way. The New Jerusalem (daughter Zion), the kingdom of God rejoices in its salvation.

“Since the sixth century, Christian tradition has used this poem in the liturgy of Christmas day. The birth of Jesus has brought about the joyful union of God and mankind in a way that surpasses that described in terms of spousal union. A monk of the Middle Ages makes this beautiful comment: ‘Like the bridegroom who comes out of his chamber the Lord came down from heaven to dwell on earth and to become one with the Church through his incarnation. The Church was gathered together from among the Gentiles, to whom he gave his dowry and his blessings –his dowry, when God was made man; his blessings, when he was sacrificed for their salvation. ‘(Fausto de Riez, Sermo 5 in Epiphania).”
[4]

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Responsorial Psalm:
Psalm 97:1, 6, 11-12

R. A light will shine on us this day: the Lord is born for us.

The LORD is king; let the earth rejoice;
let the many isles be glad.
The heavens proclaim his justice,
and all peoples see his glory.
R. A light will shine on us this day: the Lord is born for us.

Light dawns for the just;
and gladness, for the upright of heart.
Be glad in the LORD, you just,
and give thanks to his holy name.
R. A light will shine on us this day: the Lord is born for us.
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Commentary on
Ps 97:1, 6, 11-12

This song of thanksgiving rejoices in God’s rule of the earth from his heavenly throne. His salvation dawns upon those who are justified in Him, as light dawns upon the earth at each new day.

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Reading 2:
Titus 3:4-7

Beloved:
When the kindness and generous love
of God our savior appeared,
not because of any righteous deeds we had done
but because of his mercy,
He saved us through the bath of rebirth
and renewal by the Holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life.
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Commentary on
Ti 3:4-7

St. Paul describes the duties of Christians in this section of his letter (v.1-7). In the first verses he spoke of their behaviors before the coming of Christ (“For we ourselves were once foolish, disobedient, deluded, slaves to various desires and pleasures, living in malice and envy, hateful ourselves and hating one another.”
Titus 3:3). Now he speaks of the changes brought about with Christ’s coming to them, bathing them in the Baptism and the Holy Spirit. He then provides the theological reason for his instruction (“…so that we might be justified by his grace”).

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Gospel:
Luke 2:15-20

When the angels went away from them to heaven,
the shepherds said to one another,
“Let us go, then, to Bethlehem
to see this thing that has taken place,
which the Lord has made known to us.”
So they went in haste and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
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Commentary on
Lk 2:15-20

The message, given to the shepherds by choirs of angels that they, in turn, brought to Mary was; “For today in the city of David a savior has been born for you who is Messiah and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger." (
Luke 2 11-12) This encounter with the shepherds further reinforces Mary’s faith, the acceptance of her child’s role explained to her by the Archangel Gabriel when this wonderful and tragic journey began. She keeps and reflects in her heart about her son many times in his short life among us.

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Reflection:

This morning I give you not my words but those of a great leader of our faith, Pope St Leo the Great. His Christmas Sermon provides us with much to be thankful for:

Dearly beloved, today our Savior is born; let us rejoice. Sadness should have no place on the birthday of life. The fear of death has been swallowed up; life brings us joy with the promise of eternal happiness.

No one is shut out from this joy; all share the same reason for rejoicing. Our Lord, victor over sin and death, finding no man free from sin, came to free us all. Let the saint rejoice as he sees the palm of victory at hand. Let the sinner be glad as he receives the offer of forgiveness. Let the pagan take courage as he is summoned to life.

In the fullness of time, chosen in the unfathomable depths of God’s wisdom, the Son of God took for himself our common humanity in order to reconcile it with its creator. He came to overthrow the devil, the origin of death, in that very nature by which he had overthrown mankind.

And so at the birth of our Lord the angels sing in joy: Glory to God in the highest, and they proclaim peace to men of good will as they see the heavenly Jerusalem being built from all the nations of the world. When the angels on high are so exultant at this marvelous work of God’s goodness, what joy should it not bring to the lowly hearts of men?

Beloved, let us give thanks to God the Father, through his Son, in the Holy Spirit, because in his great love for us he took pity on us, and when we were dead in our sins he brought us to life with Christ, so that in him we might be a new creation. Let us throw off our old nature and all its ways and, as we have come to birth in Christ, let us renounce the works of the flesh.

Christian, remember your dignity, and now that you share in God’s own nature, do not return by sin to your former base condition. Bear in mind who is your head and of whose body you are a member. Do not forget that you have been rescued from the power of darkness and brought into the light of God’s kingdom.

Through the sacrament of baptism you have become a temple of the Holy Spirit. Do not drive away so great a guest by evil conduct and become again a slave to the devil, for your liberty was bought by the blood of Christ.

Pax

[1] ALTRE
[2] The picture is “The Nativity” by Willem Benson, 1550s
[3] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This re-publication is not authorized by USCCB and is for private use only.
[4] The Navarre Bible: “Major Prophets”, Scepter Publishers, Princeton, NJ, © 2002, pp.267-68

AUGUST 23 SAINT ROSE OF LIMA

“St. Rose of Lima”
Artist and Date are UNKNOWN
AUGUST 23

SAINT ROSE OF LIMA, VIRGIN

Biographical Information about St. Rose of Lima [1]

Readings for the Memorial of St. Rose of Lima

Readings and Commentary:
[2]

FIRST READING
2 Corinthians 10:17-11:2

Brothers and sisters:
"Whoever boasts, should boast in the Lord."
For it is not the one who recommends himself who is approved,
but he whom the Lord recommends.
If only you would put up with a little foolishness from me!
Please put up with me.
For 1 am jealous of you with the jealousy of God,
since I betrothed you to one husband
to present you as a chaste virgin to Christ.
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Commentary on
2 Cor 10:17-11:2

St. Paul, in these chapters from his second letter to the Corinthians, is in the middle of a defense of his own ministry. He tells them that rather than immodestly boasting about his own forceful proclamation of the Gospel, he boasts only in Christ who accomplishes all good works through those chosen by him, not those who put themselves forward bragging of what they accomplished. The reading concludes reminding the faithful that God has adopted them (St. Paul’s jealousy is of that adoption). His feelings, as he hands them on to Christ in faith, are those of a father who gives his virgin daughter to her husband, in this case Christ.

Used on the feast of a martyred saint, we see in those concluding remarks from Ch. 11 the heroic virtue of a virgin saint as she embraces her martyrdom infused with the love of one betrothed to Christ.

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RESPONSORIAL PSALM
Psalm 148:1bc-2, 11-13a, 13c-14

R. (see 12a and 13a) Young men and women, praise the name of the Lord.
or:
R. Alleluia.

Praise the LORD from the heavens;
praise him in the heights;
Praise him, all you his angels,
praise him, all you his hosts.
R. Young men and women, praise the name of the Lord.
or:
R. Alleluia.

Let the kings of the earth and all peoples,
the princes and all the judges of the earth,
Young men, too, and maidens,
old men and boys,
Praise the name of the LORD,
for his name alone is exalted.
R. Young men and women, praise the name of the Lord.
or
R. Alleluia.

His majesty is above earth and heaven.
He has lifted up the horn of his people.
Be this his praise from all his faithful ones;
from the children of Israel, the people close to him. Alleluia.
R. Young men and women, praise the name of the Lord.
or
R. Alleluia.
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Commentary on
Psalm 148:1bc-2, 11-13a, 13c-14

Psalm 148 is a hymn of praise. In this selection we find singing of the omnipotence of God, his power and majesty, and his promise of salvation.

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GOSPEL
Matthew 13:44-46

Jesus said to his disciples:
"The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells alt that he has and buys that field.
Again, the Kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it."
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Commentary on
Mt 13:44-46

The parable of the buried treasure and the parable of the pearl have the same point. One who understands the Kingdom of Heaven and sees its worth joyfully places obtaining that promise before all else. It is the primacy of Christ’s teaching that guides the disciple in all things. While these two parables have generally the same meaning, it is interesting to note they have some subtle differences. The parable of the hidden treasure which is found by accident refers to an abundance of gifts.  The parable of the pearl sought out through diligence refers to the beauty of the Kingdom of God.

“Anyone who understands the Kingdom which Christ proposes realizes that it is worth staking everything to obtain it […]. The Kingdom of heaven is difficult to win.  No one can be sure of achieving it, but the humble cry of the repentant man can open wide its doors” (St. Josemaria Escriva, Christ Is Passing By, 180). [3]

CCC: Mt 13:44-45 546
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Reflection:

St. Rose of Lima is the extreme example of humility and love of Christ, accomplished in the solitude of one’s heart. Her life was so dedicated to the Lord that she inspired others to efforts they would otherwise have not undertaken.

This spiritual vigor, hidden as it was by her own humility, is the hidden treasure of great value sought constantly by the faithful of the Church. This treasure brings an interior peace and contentment that is the great gift promised by our Lord. We may use the example of St. Rose and her prayers to see the course we are called to follow (yet only a few are given the grace and strength of spirit to undertake as enthusiastically as she did).

Her first example is single-mindedness of purpose. From a young age she dedicated herself to understanding the Lord in prayer, finding there an understanding that reached far beyond her peers and indeed most of those who associated with her. She next scrupulously participated in the Eucharist, being a daily communicant and finding there the grace and strength to continue her efforts.

So strengthened by prayer and sacrament, St. Rose was able to resist all temptations of mind and body, holding herself pure so that she might be a fitting bride for our Savior. She offered her life and comfort to God and so found passage to the heavenly Kingdom.

On her feast day we ask for her prayers, that we who imperfectly follow the path she trod may be strengthened in our resolve to follow the love of Christ.

Pax

[1] The picture is “St. Rose of Lima” Artist and Date are UNKNOWN.
[2] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This re-publication is not authorized by USCCB and is for private use only.
[3] The Navarre Bible, “Gospels and Acts” (Scepter Publishers, Princeton, NJ, © 2002), 136

DECEMBER 12 OUR LADY OF GUADALUPE


DECEMBER 12



Feast of Our Lady of Guadalupe

Information about the Feast of Our Lady of Guadalupe[1]

Readings for the Feast of Our Lady of Guadalupe[2]

Readings and Commentary:
[3]

Reading 1:
Zechariah 2:14-17

Sing and rejoice, O daughter Zion!
See, I am coming to dwell among you, says the LORD.
Many nations shall join themselves to the LORD on that day,
and they shall be his people,
and he will dwell among you,
and you shall know that the LORD of hosts has sent me to you.
The LORD will possess Judah as his portion in the holy land,
and he will again choose Jerusalem.
Silence, all mankind, in the presence of the LORD!
For he stirs forth from his holy dwelling.
 

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Commentary on
Zec 2:14-17

This first selection from the Book of the Prophet Zechariah predicts the coming of the Messiah. It provides a rather unique glimpse at the messianic expectation – He comes to unify and bring security to the faithful. This passage also demonstrates the “true man, true God” essence of the Lord by first saying “I am coming to dwell among you” followed by “Silence, all mankind, in the presence of the Lord! For he stirs forth from his holy dwelling.”

 
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OR:
Revelation 11:19a; 12:1-6a, 10ab

God’s temple in heaven was opened,
and the ark of his covenant could be seen in the temple.

A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.
She was with child and wailed aloud in pain as she labored to give birth.
Then another sign appeared in the sky;
it was a huge red dragon, with seven heads and ten horns,
and on its heads were seven diadems.
Its tail swept away a third of the stars in the sky
and hurled them down to the earth.
Then the dragon stood before the woman about to give birth,
to devour her child when she gave birth.
She gave birth to a son, a male child,
destined to rule all the nations with an iron rod.
Her child was caught up to God and his throne.
The woman herself fled into the desert
where she had a place prepared by God.

Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.”
 

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Commentary on
Rv 11:19a; 12:1-6a, 10ab

John’s Book of Revelation provides an image of the Blessed Virgin Mary who is Queen of Heaven. In the passage, the eschatological symbolism shows Mary giving birth to her son, Jesus. It also depicts Satan, who, knowing the nature of the Lord, puts forces in motion to destroy the child. This portrayal, with images taken from Genesis, and symbols of the twelve tribes of Israel, shows the Christ being born of Mary, and recalls her flight to Egypt. The dragon (which is the first symbol to be depicted) represents the secular governments at the time, Herod and Rome. The final verse of the passage proclaims Jesus as the Christ,his Anointed One.

CCC: Rv 12 1138
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Responsorial Psalm:
Judith 13:18bcde, 19

R. (15:9d) You are the highest honor of our race.

Blessed are you, daughter, by the Most High God,
above all the women on earth;
and blessed be the LORD God,
the creator of heaven and earth.
 

R. You are the highest honor of our race.

Your deed of hope will never be forgotten
by those who tell of the might of God.
 
R. You are the highest honor of our race. 
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Commentary on: Judith 13:18bcde, 19

This short hymn in praise of Judith (who at the time of its writing represented the faithful people) is predictive of the blessed role Mary will play in human salvation. In the story immediately preceding these verses Judith offers to sacrifice herself for salvation and is here found praiseworthy for her willingness to do so.

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Gospel:
Luke 1:26-38

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.
 

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Commentary on
Lk 1:26-38

This passage, from St. Luke’s Gospel, is the story of Mary being informed by the archangel Gabriel that she has been chosen for the great privilege of bearing the Savior of the world. St. Mary graciously accepts this honor, although with very human fear, indicating that her free will is at play. This response makes her obedience to God’s will more powerful. It is proposed that, with this acceptance, Mary entered into a vow of perpetual virginity because of the demands of Isaiah 7:14: “Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel."
 
In St. Luke’s story of the Annunciation, the archangel Gabriel comes to Mary and tells her she will bear a son and name him Jesus (the eternal implication of this statement is made clear in the greeting which presupposes knowledge of Mary’s entire existence). Mary confirms the title “Virgin” as she questions Gabriel saying: “How can this be, since I have no relations with a man?” Even though she does not understand, Mary accepts her role and is told that the Holy Spirit will be the agent of the life within her. She then utters those amazing words: "Behold, I am the handmaid of the Lord. May it be done to me according to your word."
 
This announcement parallels Zechariah’s news about John the Baptist (Luke 1:5-23), also delivered by the archangel Gabriel. This passage clearly identifies Jesus as Son of David and Son of God, thus linking it with the messianic predictions from the Old Testament.
CCC: Lk 1:26-38 497, 706, 723, 2571; Lk 1:26-27 488; Lk 1:26 332; Lk 1:28-37 494; Lk 1:28 490, 491; Lk 1:31 430, 2812; Lk 1:32-33 709; Lk 1:32 559; Lk 1:34 484, 497, 505; Lk 1:35 437, 484, 486, 697; Lk 1:37-38 494; Lk 1:37 148, 269, 273, 276; Lk 1:38 64, 148, 510, 2617, 2677, 2827, 2856
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OR:
Luke 1:39-47

Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Most blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”

And Mary said:

“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.”
 

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Commentary on
Lk 1:39-47

The story of Mary’s meeting with Elizabeth following the annunciation by Gabriel that she would carry the Son of God proclaims the coming of the Lord and the faith of Mary before the nativity event. We note that Elizabeth is first to identify Jesus as Lord as she says, ” how does this happen to me, that the mother of my Lord should come to me?” She not only professes the identity of the infant but foreshadows Mary’s leadership standing, elevating the stature of her much younger cousin with reverence. Elizabeth continues her praise of Mary by establishing that Mary’s faith had allowed her to accept even the incredible role God had offered her.

In response we hear Mary’s humility as she begins with the opening verse of the Magnificat “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior.”

 
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Reflection:

 
The Feast of Our Lady of Guadalupe gives us the opportunity once more to prayerfully consider the role of Mary, the Mother of God in Christ, her Son’s, mission. We recall the story of how she came to Juan Diego as he reached the base of the hill known as Tepeyac that first time the Holy Mother came to him. We see in her the apostolate to which we are all called. She points steadfastly at her Son, infusing those who hear her voice with the love of God.

In this Advent season when scripture so urgently points us to the Kingdom of God, the kingdom to come (“Thy kingdom come”), the first saint, the Queen of Heaven, points the way to that end. She is not only the herald of things to come, but provides us with an attitude of humility and obedience to God’s will that opens the door to our own possibilities as servants of Christ.

In the second Gospel option, we hear Mary respond to the praise of Elizabeth who says what we feel, “Mary you are so full of grace, so exalted among all humanity how can we even come to you?” And how does the Mother of God respond as her elder holds her up and places her above all humanity? She begins with an abject and profound statement of love and faith in God. She fairly sings her tremendous love for Him “My soul proclaims (Magnifies) the greatness of the Lord” Her very being is dedicated to the Father “My spirit rejoices in God my savior.”

She refuses the crown on earth, but instead professes her obedience to the one God and to His will that she be the vessel of His greatest gift. Perhaps it is because she was free from original sin that she could so perfectly respond to God and later to her cousin. Whatever the reason, she is the model of faith to which we all subscribe and attempt to emulate. We thank God for placing her active witness among us, a constant reminder of the great love Her Son has for us. She faithfully points us to the Advent of our Lord and we pray our response to Him, when he comes again, will be as faithful as the one we see in His Mother

Pax.


[1] The picture used today is “Our Lady of Guadalupe” the artist of this traditional rendition was not cited. 
[2] ALTRE
[3] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This re-publication is not authorized by USCCB and is for private use only.