MAY 27 SAINT AUGUSTINE OF CANTERBURY

“Augustinus”
labeled in this early
Anglo-Saxon illuminated
manuscript, c. 737-746
MAY 27

SAINT AUGUSTINE OF CANTERBURY,
BISHOP

Biographical Information about St. Augustine of Canterbury [1]

Readings for the Memorial of St. Augustine of Canterbury

Readings and Commentary:
[2]

FIRST READING
1 Thessalonians 2:2b-8

Brothers and sisters:
We drew courage through our God
to speak to you the Gospel of God with much struggle.
Our exhortation was not from delusion or impure motives,
nor did it work through deception.
But as we were judged worthy by God to be entrusted with the Gospel,
that is how we speak,
not as trying to please men,
but rather God, who judges our hearts.
Nor, indeed, did we ever appear with flattering speech, as you know,
or with a pretext for greed—God is witness—
nor did we seek praise from men,
either from you or from others,
although we were able to impose our weight as Apostles of Christ.
Rather, we were gentle among you,
as a nursing mother cares for her children.
With such affection for you, we were determined to share with you
not only the Gospel of God, but our very selves as well,
so dearly beloved had you become to us.
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Commentary on
1 Thes 2:2b-8

St. Paul describes his worthiness as being established in God’s eyes rather than the view of his abilities as seen by others. The apostle provides an apology for his ministry emphasizing that the Gospel he brought to them was presented without cost, humbly, and with sincerity (“as a nursing mother cares for her children”). Warning the church at Thessalonica about false teachers, he does not coerce or try to deceive those to whom he brings the authentic Gospel of Jesus.  He goes on to communicates his affection for the Thessalonians and his hope that the word he has spoken will abide with them.

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RESPONSORIAL PSALM
Psalm 96:1-2a, 2b-3, 7-8a, 10

R. (3) Proclaim God's marvelous deeds to all the nations.


Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim God's marvelous deeds to all the nations.


Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God's marvelous deeds to all the nations.


Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
R. Proclaim God's marvelous deeds to all the nations.


Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. Proclaim God's marvelous deeds to all the nations.
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Commentary on
Ps 96:1-2a, 2b-3, 7-8a, 10

“Announce his salvation, day after day.” This song of praise to the Lord invites all humanity to participate in God’s salvation. “This psalm has numerous verbal and thematic contacts with
Isaiah 40-55, as does Psalm 98. Another version of the psalm is 1 Chronicles 16:23-33.” [3]
 
CCC: Ps 96:2 2143
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GOSPEL
Matthew 9:35-38

Jesus went around to all the towns and villages,
teaching in their synagogues,
proclaiming the Gospel of the Kingdom,
and curing every disease and illness.
At the sight of the crowds,
his heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
"The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest."
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Commentary on
Mt 9:35-38

This selection emphasizes Jesus' early struggle to accomplish what he came to do by himself. We sense the humanness as he says: "The harvest is abundant but the laborers are few." Immediately following this discourse, the Twelve are named and sent.

"In this connection Paul VI reminds us: "the responsibility for spreading the Gospel that saves belongs to everyone -- to all who have received it! The missionary duty concerns the whole body of the Church; in different ways and to different degrees, it is true, but we must all of us be united in carrying out this duty. Now let the conscience of every believer ask himself: Have I carried out my missionary duty? Prayer for the Missions is the first way of fulfilling this duty" ("Angelus Address", 23 October 1977)." [4]

CCC: Mt 9:38 2611
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Reflection:

St. Augustine of Canterbury was sent to what is in modern day Britain by Pope St. Gregory the Great at the end of the sixth century (597 AD) leading a group of missionaries to the largely pagan land. In an age where Christianity has been at least attempted in every place of human habitation, it is difficult for us to understand the difficulties faced by such stalwarts of the faith. The group St. Augustine led was prepared for martyrdom, so dangerous was their mission.

It is the nature of our call to holiness that the Good News of the Lord should be spread. We hear it from the Lord who, in St. Matthew’s Gospel prepares to call and send out the twelve disciples as he laments “The harvest is abundant but the laborers are few.” We hear it from St. Paul speaking to the Greeks whom he evangelized at his own peril:”We drew courage through our God to speak to you the Gospel of God with much struggle.

It is a mark of our attempt to follow Christ’s Great Commandment that this task falls to us. If we do as Jesus commands, to love God and love one another, then we must love all peoples who are our neighbors. If we love them, we want them to have the great gift of salvation that God offers and Jesus came to secure through his sacrifice. We are compelled by our love for them to offer a share in this adoption which we received.

It is a universal call to all Christians: this call to proclaim the good news. Very few have answered that as dramatically and faithfully as the saint whose memorial we celebrate today. May his example of selfless devotion to Christ lead us to greater efforts on behalf of our Savior and Lord.

Pax

[1] The picture is “Augustinus” labeled in this early Anglo-Saxon illuminated manuscript, c. 737-746
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
[3] See NAB footnote on Psalm 96
[4] The Navarre Bible, "Gospels and Acts", Scepter Publishers, Princeton, NJ, © 2002, p. 111.

MAY 26 SAINT PHILIP NERI

"St. Philip Neri"
author and date are UNKNOWN
MAY 26

SAINT PHILIP NERI,
PRIEST

Biographical Information about St. Philip Neri [1]

Readings for the Memorial of St. Philip Neri

Readings and Commentary:
[2]

FIRST READING
Philippians 4:4-9

Brothers and sisters:
Rejoice in the Lord always.
I shall say it again: rejoice!
Your kindness should be known to all.
The Lord is near.
Have no anxiety at all, but in everything,
by prayer and petition, with thanksgiving,
make your requests known to God.
Then the peace of God that surpasses all understanding
will guard your hearts and minds in Christ Jesus.

Finally, brothers and sisters,
whatever is true, whatever is honorable,
whatever is just, whatever is pure,
whatever is lovely, whatever is gracious,
if there is any excellence
and if there is anything worthy of praise,
think about these things.
Keep on doing what you have learned and received
and heard and seen in me.
Then the God of peace will be with you.
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Commentary on
Phil 4:4-9

In the certain knowledge that Christ is with them, St. Paul begins this address, as part of a series of ethical instructions, by exhorting the Christian community to prayer. Through prayer God’s peace will come into their hearts and minds as a gift from Christ Jesus. He calls upon them to meditate upon the great good that is provided through God and provides a litany of adjectives; true, honorable, just, pure, lovely, and gracious as descriptors of Christ’s actions in their midst. Through a focus on what is excellent they will achieve the peace of Christ.

CCC: Phil 4:3-4 2632, 2636
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RESPONSORIAL PSALM
Psalm 34:2-3, 4-5, 6-7, 8-9, 10-11

R. (2) I will bless the Lord at all times.
or:
R.
(9) Taste and see the goodness of the Lord.


I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear and be glad.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.


Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
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Commentary on
Ps 34:2-3, 4-5, 6-7, 8-9, 10-11

Psalm 34 is a song of thanksgiving and a favorite for celebrating the heroic virtue of the saints. The psalmist, fresh from the experience of being rescued (Psalm 34:5, 7), can teach the "poor," those who are defenseless, to trust in God alone. This psalm, in the words of one being unjustly persecuted, echoes hope for deliverance and freedom. The promise of salvation for those who follow the Lord gives hope to the poor and downtrodden.


CCC: Ps 34:3 716; Ps 34:8 336
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GOSPEL
John 17:20-26

Jesus raised his eyes to heaven and said:
"Holy Father, I pray not only for these,
but also for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.
Father, they are your gift to me.
I wish that where I am they also may be with me,
that they may see my glory that you gave me,
because you loved me before the foundation of the world.
Righteous Father, the world also does not know you,
but I know you, and they know that you sent me.
I made known to them your name and I will make it known,
that the love with which you loved me
may be in them and I in them."
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Commentary on
Jn 17:20-26

Here is the final part of the “High Priestly Prayer” from the Lord’s final discourse. In this selection we are linked with the disciples as Jesus prays also for those who will believe in me through their word.” Again the theme of unity between the Father, and the Son, and his followers is emphasized and brought to a conclusion with “that the love with which you loved me may be in them and I in them.”

CCC: Jn 17 2604, 2746, 2758; Jn 17:21-23 260, 877; Jn 17:21 820; Jn 17:22 690; Jn 17:23-26 2750; Jn 17:24 2749, 2750, 2750; Jn 17:25 2751; Jn 17:26 589, 729, 2750
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Reflection:

We are quite convinced that if St. Philip Neri was with us today in the flesh he would object strenuously to our celebration of his remarkable life and contributions to the Church. He had a great aversion to being admired or seen as iconic and was known to go to extraordinary lengths to deflect this kind of praise (like standing on his head in front of a somber student to make them laugh).

St. Philip was one who understood that the Lord was the one to be revered and when we mere mortals became overly pious and focused on piety for its sake, we missed the joy of being his children. St. Paul, to be sure, had that same zeal. We feel that best perhaps in the reading from Philippians provided – “Rejoice in the Lord always. I shall say it again: rejoice!” This must certainly have been St. Philip Neri’s favorite passage from the Epistles.

As with many of those who were humble he made enemies in the Church. This stemmed from an attitude that begged the question- who could put themselves forward as deserving reverence for their outward piety in the face of God’s mighty presence. Also like many who are seeking new ways of reaching out to the world with God’s word as his disciples are commanded, he was at times called a radical and heretic.

Today as we listen to God’s word and see the heroic efforts of a great saint who did so much to spread that word, we are revitalized in our own efforts, through our own prayer, to remain in Christ and through our words and deeds, to bring that gift to all we meet.

Pax

[1] The picture used is “S. Philip Neri, author and date are UNKNOWN
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.

MAY 25 SAINT BEDE THE VENERABLE

"The Venerable Bede
Translates John"
by James Doyle Penrose
1862-1932
MAY 25

SAINT BEDE THE VENERABLE,
PRIEST AND DOCTOR OF THE CHURCH

Biographical Information about Saint Bede the Venerable

Readings for the Memorial of St. Bede [1]

Readings and Commentary:
[2]

FIRST READING
1 Corinthians 2:10b-16

Brothers and sisters:
The Spirit scrutinizes everything, even the depths of God.
Among men, who knows what pertains to the man
except his spirit that is within?
Similarly, no one knows what pertains to God except the Spirit of God.
We have not received the spirit of the world
but the Spirit who is from God,
so that we may understand the things freely given us by God.
And we speak about them not with words taught by human wisdom,
but with words taught by the Spirit,
describing spiritual realities in spiritual terms.
Now the natural man does not accept what pertains to the Spirit of God,
for to him it is foolishness, and he cannot understand it,
because it is judged spiritually.
'The one who is spiritual, however, can judge everything
but is not subject to judgment by anyone.
For who has known the mind of the Lord, so as to counsel him?
But we have the mind of Christ.
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Commentary on
1 Cor 2:10b-16

St. Paul continues his discourse on Christian wisdom and perfection in the spirit. In this passage he talks about the discernment of things of the spirit, and how Christian Wisdom allows the faithful to discern the will of God ("no one knows what pertains to God except the Spirit of God”). The “will of God” seems foolish to human wisdom (“to him it is foolishness”). The Christian, however, has access to the Wisdom of God and is guided by it. (“But we have the mind of Christ.”)

CCC: 1 Cor 2:10-15 2038; 1 Cor 2:10-11 152; 1 Cor 2:11 687; 1 Cor 2:16 389
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RESPONSORIAL PSALM
Psalm 119:9, 10, 11, 12,13,14

R. (12) Lord, teach me your statutes.


How shall a young man be faultless in his way?
By keeping to your words.
R. Lord, teach me your statutes.


With all my heart I seek you;
let me not stray from your commands.
R. Lord, teach me your statutes.


Within my heart I treasure your promise,
that I may not sin against you.
R. Lord, teach me your statutes.


Blessed are you, O LORD;
teach me your statutes.
R. Lord, teach me your statutes.


With my lips I declare
all the ordinances of your mouth.
R. Lord, teach me your statutes.


In the way of your decrees I rejoice,
as much as in all riches.
R. Lord, teach me your statutes.
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Commentary on
Ps 119:9, 10, 11, 12,13,14

An acrostic poem; each of the eight verses of the first strophe begins with the first letter of the Hebrew alphabet (aleph); each verse of the second strophe begins with the second letter (beth; and so on for all 22 letters of the alphabet.

The entire work is in praise of the Law, and the joys to be found in keeping it. It is not "legalism" but a love and desire for the word of God in Israel's Law, which is the expression of the Lord's revelation of himself and his will for man.

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GOSPEL
Matthew 7:21-29

Jesus said to his disciples:
"Not everyone who says to me, 'Lord, Lord,'
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
`Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?'
Then I will declare to them solemnly,
`I never knew you. Depart from me, you evildoers.'

"Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined."

When Jesus finished these words,
the crowds were astonished at his teaching,
for he taught them as one having authority,
and not as their scribes.
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Commentary on
Mt 7:21-29

This is the final section of the first of five great discourses of Jesus in the Gospel of Matthew. In it, he broadens his attack on false prophets to include those who perform acts in his name, but lead lives of sin. He uses the analogy of the house built upon sand and the house built upon rock to indicate that those who have a deep faith and act out of that faith have a strong foundation and can stand against adversity, while those who give the faith lip service for others to see, but do not have that deep faith, will fall. He will not even recognize them when they come before him in final judgment.


The Lord also makes a distinction between saying and doing. The metaphor of the “house built on rock” refers to those who hear the word of the Lord from an authentic source and act upon it. The house built on sand is a metaphor for those who either are not taught authentically (by false prophets) or who do not act upon what they have been given.

CCC: Mt 7:21-27 1970; Mt 7:21 443, 1821, 2611, 2826; Mt 7:28-29 581
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Reflection:

The Memorial of St. Bede celebrates the life and wisdom he left for us as both example and knowledge passed on. His life is filled with examples of tireless faith and a compulsion to pass on the faith he held so dear to those who walked the path with the Lord. The Gospel proclaimed speaks of Jesus teaching about how one should know one who teaches truly in his name. In canonizing St. Bede, the Church recognizes his contributions to the body of its teaching magisterium and commends his words to us for our own edification.

St. Bede was acclaimed as the greatest scholar of his day. We look at the example he left us and the legacy of his works and thank God for his gift of insight and faith. We use his example to help us understand that God gives us each gifts and expects us to use these gifts for His own glory. Part of what we are called to be is defined by those gifts. As the Venerable Bede described himself as a spiritual scholar, each of us is called also to search out an expression for the gifts given to us and by their use, bring glory to our Heavenly Father.

We conclude contemplating these words from St. Paul “The Spirit scrutinizes everything, even the depths of God. Among men, who knows what pertains to the man except his spirit that is within?

Pax

[1] The picture used is "The Venerable Bede Translates John" by James Doyle Penrose 1862-1932
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.

MAY 25 SAINT GREGORY VII

“St. Gregory VII”
from a stained glass window in
St. Meinard Abby in St.
Meinard, Indiana, USA
MAY 25

SAINT GREGORY VII,
POPE, RELIGIOUS

Biographical Information about Saint Gregory VII

Readings for the Memorial of St. Gregory VII [1]

Readings and Commentary:
[2]

FIRST READING
Acts 20:17-18a, 28-32, 36

From Miletus Paul had the presbyters
of the Church at Ephesus summoned.
When they came to him, he addressed them,
"Keep watch over yourselves and over the whole flock
of which the Holy Spirit has appointed you overseers,
in which you tend the Church of God
that he acquired with his own Blood.
I know that after my departure savage wolves will come among you,
and they will not spare the flock.
And from your own group,
some will come forward perverting the truth
to draw the disciples away after them.
So be vigilant and remember that for three years, night and day,
I unceasingly admonished each of you with tears.
And now I commend you to God
and to that gracious word of his that can build you up
and give you the inheritance among all who are consecrated."

When he had finished speaking
he knelt down and prayed with them all.
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Commentary on
Acts 20:17-18a, 28-32, 36

The steady and lively growth of Christianity has started to spark significant resistance from multiple sources. St. Paul now feels compelled to return to Jerusalem but wants to make sure he has left a final message with the leaders in the region of Ephesus. Here he begins his discourse reminding them of his fidelity to the message he received from Jesus.

St. Paul is speaking to the presbyters that have been appointed over the various communities around Ephesus (a very large city at the time). Having explained that he is returning to Jerusalem, he does not believe he will see them again. Now the apostle tells them to be on guard against false prophets and teachers and against members of their own communities who will spread dissension. He reminds them, finally, to keep focused on the Lord’s commands and to remain charitable.

CCC: Acts 20:32 798; Acts 20:36 2636
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RESPONSORIAL PSALM
Psalm 110: 1, 2, 3, 4

R. (4b) You are a priest for ever, in the line of Melchizedek.


The LORD said to my Lord: "Sit at my right hand
till I make your enemies your footstool."
R. You are a priest for ever, in the line of Melchizedek.


The scepter of your power the LORD will stretch forth from Zion:
"Rule in the midst of your enemies."
R. You are a priest for ever, in the line of Melchizedek.


"Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you."
R. You are a priest for ever, in the line of Melchizedek.


The LORD has sworn, and he will not repent:
"You are a priest forever, according to the order of Melchizedek."
R. You are a priest for ever, in the line of Melchizedek.
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Commentary on
Ps 110: 1, 2, 3, 4

We are given the reference point used in Hebrews 5:1-10. The psalmist, David, reflects upon the call to service of the people. The final verse specifically mentions the high priest Melchizedek. Melchizedek was the ancient king of Salem (Jerusalem) who blessed Abraham (Genesis 14:18-20). Like other kings of the time, he also performed priestly functions.

Psalm 110 thanks God for earthly authority, recognizing that it is only through the Lord's strength that authority is exercised. The psalmist uses Melchizedek as an arch-example. He was a secular king in the time of Abraham who ruled on the spiritual side as well. Though he was not of the Hebrew race, he was nonetheless chosen by God to be priest, but not of the line of Aaron. Since the ancient text refers neither to his lineage nor his death, his office is seen as eternal, “You are a priest forever.

CCC: Ps 110 447; Ps 110:1 659; Ps 110:4 1537
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GOSPEL
Matthew 16:13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
"Who do people say that the Son of Man is?"
They replied, "Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets."
He said to them, "But who do you say that I am?"
Simon Peter said in reply,
"You are the Christ, the Son of the living God."
Jesus said to him in reply, "Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven."

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Commentary on
Matthew 16:13-19

"The passage is a classic portrayal of one of the essential characteristics of Christian revelation: namely, that God has chosen to communicate his truth and life to the world through the mediation of human beings." [3]

St. Matthew’s story of how Jesus asked about what people were saying about him has a profound impact on the Church. Here, when challenged by Jesus with the question, “But who do you say that I am?”, Simon answers, “You are the Christ, the son of the living God.” The second title is not present in St. Mark’s version of this encounter. It adds an understanding that Jesus is not just the Messiah, but also the Son of God.

Given this response, Jesus confers upon Simon a new name “Kephas” which comes from the root Aramaic word Kepa or “Rock.” When translated into Greek it came out Petros and from there to Peter. The name, however, becomes the foundation for the Church and Peter, as a consequence of this exchange is given Christ’s authority, an authority that is passed down through papal succession to our Pope today.

CCC: Mt 16-18 1969; Mt 16:16-23 440; Mt 16:16 424, 442; Mt 16:17 153, 442; Mt 16:18-19 881; Mt 16:18 424, 442, 552, 586, 869; Mt 16:19 553, 1444
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Reflection:

St. Gregory VII is one of the great successors of St. Peter, the “Rock” upon which Christ built his Church. His story demonstrates the sameness of the history of the faithful. Like Christ himself, his friends deserted him; he underwent persecution for the sake of justice. Above all he remained steadfast to the Church he led and the law of Christ whose service he undertook.

For us we hear the words “But who do you say that I am?” and, seeing the example of Pope St. Gregory, we understand that the question is not simply one of belief, but one that demands actions upon those beliefs.

For those actions to remain in concert with the Church, we must look to our own understanding of what the Church teaches. While these teachings always have their foundations in the Bible, the great Doctors of the Church have prayed about them, struggled with them, and come to understand them in the light of Christ’s example. It is this understanding of how Christ revealed himself and how that revelation is to be expressed in the world that we must delve into if we are to be faithful to the Christ and his Church.

Today we give special thanks to Pope St. Gregory for his heroic stand against secular powers that would have wielded the power of the faith to their own ends, forever tarnishing its image and destroying the truth it represents. We pledge ourselves to follow his example and remain steadfast in our beliefs in the face of all challenges.

Pax

[1] The picture used is “St. Gregory VII” from a stained glass window in St. Meinard Abby in St. Meinard, Indiana, USA
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
[3] Leiva-Merikakis, Erasmo. Fire of Mercy, Heart of the Word: Meditations on the Gospel According to St. Matthew (p. 508). Ignatius Press. Kindle Edition. 

MAY 25 SAINT MARY MAGDALENE DE' PAZZI

“Our Lady of Mount Carmel
and Saints”
(Simon Stock,
Angelus of Jerusalem,
Mary Magdalene de’ Pazzi,
Teresa of Avila),
by Pietro Novelli,1641
MAY 25

SAINT MARY MAGDALENE DE' PAZZI,
VIRGIN

Biographical Information about Saint Mary Magdalene de’ Pazzi

Readings for the Memorial of St. Mary Magdalene de’ Pazzi [1]

Readings and Commenary:
[2]

FIRST READING
1 Corinthians 7:25-35

In regard to virgins, I have no commandment from the Lord,
but I give my opinion as one who by the Lord's mercy is trustworthy.
So this is what I think best because of the present distress:
that it is a good thing for a person to remain as he is.
Are you bound to a wife? Do not seek a separation.
Are you free of a wife? Then do not look for a wife.
If you marry, however, you do not sin,
nor does an unmarried woman sin if she marries;
but such people will experience affliction in their earthly life,
and I would like to spare you that.

I tell you, brothers and sisters, the time is running out.
From now on, let those having wives act as not having them,
those weeping as not weeping,
those rejoicing as not rejoicing,
those buying as not owning,
those using the world as not using it fully.
For the world in its present form is passing away.

I should like you to be free of anxieties.
An unmarried man is anxious about the things of the Lord,
how he may please the Lord.
But a married man is anxious about the things of the world,
how he may please his wife, and he is divided.
An unmarried woman or a virgin is anxious about the things of the Lord,
so that she may be holy in both body and spirit.
A married woman, on the other hand,
is anxious about the things of the world,
how she may please her husband.
I am telling you this for your own benefit,
not to impose a restraint upon you,
but for the sake of propriety
and adherence to the Lord without distraction.
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Commentary on
1 Cor 7:25-35

St. Paul gives his opinion (“Now in regard to virgins, I have no commandment from the Lord”) as opposed to a definitive requirement. It is his feeling that the Christians are already living in the “end times” and that the Parousia, Christ’s second coming is imminent. The language he uses is quite similar to “the time of distress” mentioned in
Zephaniah 1:15 and Luke 21:23. His comments about “virgins” refer to both male and female and scholars question whether St. Paul is aware of what Jesus said in Matthew 19:12 concerning the gift of the marital vocation. The apostle therefore tells the Corinthians that they should moderate their behavior (not immerse themselves), anticipating the final resurrection.

CCC: 1 Cor 7:26 672; 1 Cor 7:31 1619; 1 Cor 7:32 1579, 1618; 1 Cor 7:34-36 922; 1 Cor 7:34-35 506
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RESPONSORIAL PSALM
Psalm 148:1-2, 11-13, 13-14

R. (see 12a and 13a) Young men and women, praise the name of the Lord.
or:
R. Alleluia.


Praise the LORD from the heavens;
praise him in the heights;
Praise him, all you his angels, praise him,
all you his hosts,
R. Young men and women, praise the name of the Lord.
or:
R. Alleluia.


Let the kings of the earth and all peoples,
the princes and all the judges of the earth,
Young men, too, and maidens,
old men and boys,
Praise the name of the LORD,
for his name alone is exalted.
R. Young men and women, praise the name of the Lord.
or:
R. Alleluia.


His majesty is above earth and heaven.
He has lifted up the horn of his people.
Be this his praise from all his faithful ones;
from the children of Israel, the people close to him. Alleluia.
R. Young men and women, praise the name of the Lord.
or:
R. Alleluia.
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Commentary on
Ps 148:1-2, 11-13, 13-14

Psalm 148 is a hymn of praise. In this selection we find it singing of the omnipotence of God, his power and majesty, and his promise of salvation.

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GOSPEL
Mark 3:31-35

The mother of Jesus and his brothers arrived at the house.
Standing outside, they sent word to him and called him.
A crowd seated around him told him,
"Your mother and your brothers and your sisters
are outside asking for you."
But he said to them in reply,
"Who are my mother and my brothers?"
And looking around at those seated in the circle he said,
"Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother."
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Commentary on
Mk 3:31-35

This passage, while affirming our own adoption as brothers and sisters in Christ, does cause some confusion among those who take scripture at face value without understanding the culture of the time.

“In Semitic usage, the terms 'brother' and 'sister' are applied not only to children of the same parents, but to nephews, nieces, cousins, half-brothers, and half-sisters.”
[3] Because of this, when Mary comes looking for Jesus in this selection, she is, as would be expected, joined by members of the extended family. Jesus extends the family even further though his adoption of those who, as those “seated in the circle” who listen to his word and believe.
 
Another possible explanation, although it comes from an apocryphal source from the second or third century AD, is that the Lord’s foster father, St. Joseph, had been previously married (and widowed).  According to “The History of Joseph the Carpenter” from this first marriage,  “[2.]… he begot for himself sons and daughters, four sons, namely, and two daughters. Now these are their names— Judas, Justus, James, and Simon. The names of the two daughters were Assia and Lydia.” These would have been the half-brothers and sisters of the Lord.
 
Because of this, when Mary comes looking for Jesus in this selection, she is, as would be expected, joined by members of the extended family. Jesus extends the family even further though his adoption of those “seated in the circle” who listen to his word and believe, telling those gathered that “whoever does the will of God is my brother and sister and mother.”

CCC: Mk 3:31-35 500
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Reflection:

As St. Paul implies in his letter to the Corinthians, the call to be a consecrated virgin is that – a call. It is a special mark of dedicated faith and a symbol of unreserved love for Christ the Savior. St. Mary Magdalene de’ Pazzi understood this vocation in a very special way. She heroically led a life dedicated to prayer and self-denial, accepting the adoption of Christ completely. She was known to have received tremendous grace because of her dedication to the Savior and the Holy Spirit.

For us, her words of encouragement provide encouragement as we struggle to follow the Lord more closely. She wrote the following: “A little drop of simple obedience is worth a million times more than a whole vase of the choicest contemplation.” The obedience of which she speaks is obedience to God. He commands us, as his children, to follow the teachings of our brother, Jesus who asks us to love God and love one another.

If we work diligently toward this end, we will surely find ourselves joining St. Mary Magdalene de’ Pazzi, consecrated virgin, with all the saints in the heavenly kingdom in our time.

Pax

[1] The picture used is “Our Lady of Mount Carmel and Saints” (Simon Stock, Angelus of Jerusalem, Mary Magdalene de’ Pazzi, Teresa of Avila), by Pietro Novelli,1641
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
[3] Reference note on Mark 6:3 in the NAB

MAY 20 SAINT BERNARDINE OF SIENA

“St. Bernardino”
by El Greco, 1603 
MAY 20

SAINT BERNARDINE OF SIENA, PRIEST
 

Biographical Information about St. Bernardine of Siena[1]

Readings for the Memorial of St. Bernardine of Siena

Readings and Commentary:
[2]

FIRST READING
 
Acts 4:8-12

Peter, filled with the Holy Spirit, answered them:
"Leaders of the people and elders:
If we are being examined today
about a good deed done to a cripple,
namely, by what means he was saved,
then all of you and all the people of Israel should know
that it was in the name of Jesus Christ the Nazorean
whom you crucified, whom God raised from the dead;
in his name this man stands before you healed.
He is the stone rejected by you, the builders,
which has become the cornerstone.
There is no salvation through anyone else,
nor is there any other name under heaven
given to the human race by which we are to be saved."
 

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Commentary on
Acts 4:8-12

This selection follows Peter and John as they proclaim Christ crucified and risen. As we hear in this passage, their effective apologia has now gained them an audience with Caiaphas and the rest of the Sanhedrin, the very same people who handed Jesus over to be crucified. Now, Peter having just performed a saving act in Jesus' name, reminds them with the famous the cornerstone speech (in other versions the word used is “keystone” or “head of the corner”) using imagery from their own hymnal (see Psalm 118:22).

CCC: Acts 4:10 597; Acts 4:11 756; Acts 4:12 432, 452, 1507
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RESPONSORIAL PSALM
 
Psalm 40:2, 4, 7-8, 8-9, 10, 11

R. (8a and 9a) Here am I, Lord; I come to do your will.


I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
And he put a new song into my mouth,
a hymn to our God.
 

R. Here am I, Lord; I come to do your will. 

Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, "Behold I come."
 

R. Here am I, Lord; I come to do your will.
 
"In the written scroll it is prescribed for me,
To do your will, 0 my God, is my delight,
and your law is within my heart!"
 

R. Here am I, Lord; I come to do your will.

 I announced your justice in the vast assembly;
I did not restrain my lips, as you, 0 LORD, know.
 

R. Here am I, Lord; I come to do your will.
 
Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.
 

R. Here am I, Lord; I come to do your will.
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Commentary on
Ps 40:2, 4, 7-8, 8-9, 10, 11

While Psalm 40 is a song of thanksgiving, it is also combined with a lament. The initial waiting is satisfied by favor shown by God to one who is faithful in service to Him. Praise and thanksgiving are given to God whose justice is applied to all.


CCC: Ps 40:2 2657; Ps 40:7-9 LXX 462; Ps 40:7 2824
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GOSPEL
 
Luke 9:57-62

As Jesus and his disciples were proceeding
on their journey to Jerusalem,
someone said to him,
"I will follow you wherever you go."
Jesus answered him,
"Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head."
And to another he said, "Follow me."
But he replied, "Lord, let me go first and bury my father."
But he answered him, "Let the dead bury their dead.
But you, go and proclaim the Kingdom of God."
And another said, "I will follow you, Lord,
but first let me say farewell to my family at home."
Jesus said, "No one who sets a hand to the plow
and looks to what was left behind is fit for the Kingdom of God."
 

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Commentary on
Lk 9:57-62

This passage from St. Luke’s Gospel gives us three sayings of Jesus about the requirement to place the values of Christian discipleship above all other requirements of life. Proclaiming the Kingdom of God must come before even family obligations.

In the first, “Foxes have dens,” Jesus does not deceive anyone – he lives in poverty, dedicated to his mission.

The second, “Let the dead bury their dead,” is a play on words: let the spiritually dead bury the physically dead. Jesus' message is the message of life. This saying was never intended to be taken literally as filial piety is deeply ingrained in Jewish life.

In the third saying; “No one who…looks to what was left behind,” Jesus demands more than Elisha (see 1 Kings 19:19-21). “Plowing for the Kingdom demands sacrifice."[3]
 

CCC: Lk 9:58 544
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Reflection:

Saint Bernardino of Siena (1380 - 1444) or
“Little Bernard” as he was called, is best known for his preaching. He moved from place to place in his adult life as a Franciscan, proclaiming Christ and, like St. Paul whom he idolized, preached Christ crucified for our salvation.
While his preaching fired the faith of many, his ability to empathize with those who were conflicted with trying to live a faithful Christian life in a secular society gave his preaching credibility. He was able to become blessed as a peace-maker, constantly raising the banner of Christ's peace between those in conflict; from individual arguments to city states warring in Italy.

His example of proclaiming Christ with words and actions is what we, who struggle with the same kinds of conflicts, must take away from his example. In him we see the continuation of taking the Gospel into the world. Sts. Peter and John run into it in the first reading from Acts and the Lord alludes to it with his sayings from St. Luke's Gospel. We must constantly keep the virtues of Christian life at the center of our motivations, even - or perhaps especially - when we are challenged to compromise our morality.

Today as we memorialize “Little Bernard,” let us seek to follow his example in spreading the Gospel and ask for his intercession, that we may have the strength to do so with humility and grace.

Pax


[1] The picture is “St. Bernardino” by El Greco, 1603 
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana. Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved. 
[3] See Jerome Biblical Commentary, Prentice Hall, Inc., © 1968, 44:97 p. 143