FEAST OF SAINTS PHILIP AND JAMES, APOSTLES

”Philip and James” by Albrecht Durer, 1516


Readings and Commentary:[2]


I am reminding you, brothers and sisters,
of the Gospel I preached to you,
which you indeed received and in which you also stand.
Through it you are also being saved,
if you hold fast to the word I preached to you,
unless you believed in vain.
For I handed on to you as of first importance what I also received:
that Christ died for our sins
in accordance with the Scriptures;
that he was buried;
that he was raised on the third day
in accordance with the Scriptures;
that he appeared to Cephas, then to the Twelve.
After that, he appeared to more
than five hundred brothers and sisters at once,
most of whom are still living,
though some have fallen asleep.
After that he appeared to James,
then to all the Apostles.
Last of all, as to one born abnormally,
he appeared to me.
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Commentary on 1 Cor 15:1-8

In this passage we find Paul addressing the flagging faith in the resurrection expressed by some of those in Corinth. He uses what is probably a creedal statement to express the official belief of the Church and then speaks of eye witness event surrounding Jesus’ resurrection.

Unfortunately there is no documentation in the Gospels for his reference to either Jesus’ appearance to James (nor do we know to which James he is referring) or to the 500 believers. He concludes in humility, reminding them that he also saw the Risen Lord, although in lesser circumstances (“Last of all, as to one born abnormally, he appeared to me.”).

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Responsorial Psalm: Psalm 19:2-3, 4-5

R. (5) Their message goes out through all the earth.
or:
R. Alleluia.

The heavens declare the glory of God;
and the firmament proclaims his handiwork.
Day pours out the word to day;
and night to night imparts knowledge.
R. Their message goes out through all the earth.
or
R. Alleluia.

Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.
or:
R. Alleluia.
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Commentary on Ps 19:2-3, 4-5

Psalm 19 is a hymn of praise to God for his creation. While to its original audience it sings the praise of God the creator, placed against the Feast of Philip and James, it speaks of the evangelical work of the Apostles, spreading God’s word throughout the world.

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Gospel: John 14:6-14

Jesus said to Thomas, “I am the way and the truth and the life.
No one comes to the Father except through me.
If you know me, then you will also know my Father.
From now on you do know him and have seen him.”
Philip said to him,
“Master, show us the Father, and that will be enough for us.”
Jesus said to him, “Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, ‘Show us the Father’?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.
And whatever you ask in my name, I will do,
so that the Father may be glorified in the Son.
If you ask anything of me in my name, I will do it.”
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Commentary on Jn 14:6-14

In this passage from St. John’s Gospel, part of the “Many Dwellings” discourse, we find a rare glimpse of the confusion in some of the disciples. Here St. Philip asks Jesus to show them the Father. This request is a platform for Jesus to once again remind them that He (Jesus) and the Father are one that they have seen him and they have seen the Father.

He concludes this passage with a clear statement about the power of faith in Him (Jesus), saying that whatever is asked for in his name will be granted. Note especially that Jesus says these prayers (requests) will be granted for the glory of the Father.

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Reflection:

As we rejoice this day for God’s gift of the Apostles through whom we have received the Good News of Jesus, we think about their lives and circumstances. Doing so gives us a renewed appreciation for just how incredible God’s plan is and how unknowable His ways.

Let us look first a Philip. He is an Apostle mentioned in all four Gospels. He was called, like Andrew, St. Peter’s brother, after following St. John the Baptist. Like many of those first disciples, he was not what one would expect to be chosen by the Son of God as one of those charged with the great mission. Scripture depicts a quiet (shy) and reserved person of deep faith. We only hear about him three times in scripture; first at his call when the Lord said to him simply “Follow me” and he obeyed. The next time is when Jesus fed the multitude (John 6:5-7) after that when some Greeks come and want to speak with Jesus (John 12:21-23) and finally we hear him in the Gospel we are given today. Think of it – this shy and unassuming man was chosen by God as one of the most important people in our faith history.

In St. James (the lesser) we are even more amazed. His call, along with his brother, Jude (distinguishing him from James (the greater) and John, Zebedee’s sons), is controversial because of something St. Paul said in Galatians (Galatians 1:19, 2:9, 2:12) where he is called “James the brother of the Lord”. Many Protestant scripture scholars point to this reference as proof that the Blessed Mother had children following the Lord. Catholic scholars maintain that this designation refers to a group “closely connected with the Savior” (see Brethren of the Lord). Little is known of St. James (the lesser) other than following the Lord’s death and resurrection, when most of the Apostles went on missionary journeys, he stayed in Jerusalem, becoming the first Bishop. It was he who led the early discussions about the nature of the call to Christ. In the end he followed the Savior in death as a martyr as did Philip.

Today we think about these ordinary, unexpected, men of faith. How they answered the call of Christ when no one knew him and many that did were violently opposed to him. They waked into this dangerous relationship and faithfully followed the Lord. We thank God today for his gift of their witness. Without it we would be lost indeed. We also take up their burden, the yoke of the Lord and move it forward with the help of the Holy Spirit, whose coming we anticipate.

Pax

[1] The pictures are ”Philip and James” by Albrecht Durer, 1516
[2] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This re-publication is not authorized by USCCB and is for private use only.

MAY 2 SAINT ATHANASIUS

“St. Athanasius”
Artist and Date are UNKNOWN.
May 2

Saint Athanasius,
Bishop and Doctor of the Church


Additional Information about St. Athanasius [1]

Readings for the Memorial of St. Athanasius


Readings and Commentary: [2]

Reading 1:

1 John 5:1-5

Beloved:
Everyone who believes that Jesus is the Christ is begotten by God,
and everyone who loves the Father loves also the one begotten by him.
In this way we know that we love the children of God
when we love God and obey his commandments.
For the love of God is this,
that we keep his commandments.
And his commandments are not burdensome,
for whoever is begotten by God conquers the world.
And the victory that conquers the world is our faith.
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?

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Commentary on 1 Jn 5:1-5

The beginning of this chapter from St. John’s first letter provides us with an understanding of Christ and God being of the same essence. “Children of God are identified not only by their love for others (1 John 4:7-9) and for God (1 John 5:1-2) but by their belief in the divine sonship of Jesus Christ. Faith, the acceptance of Jesus in his true character and the obedience in love to God's commands (1 John 5:3), is the source of the Christian's power in the world and conquers the world of evil (1 John 5:4-5), even as Christ overcame the world (John 16:33).”[3]

CCC:1 Jn 5:1 2780, 2790
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Responsorial Psalm
Psalm 37:3-4, 5-6, 30-31

R. (30a) The mouth of the just murmurs wisdom.

Trust in the Lord and do good
that you may dwell in the land and be fed in security.
Take delight in the Lord,
and he will grant you your heart's requests.
R. The mouth of the just murmurs wisdom.


Commit to the Lord your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication.
R. The mouth of the just murmurs wisdom.


The mouth of the just tells of wisdom
and his tongue utters what is right.
The law of his God is in his heart,
and his steps do not falter.
R. The mouth of the just murmurs wisdom.

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Commentary on Ps 37:3-4, 5-6, 30-31

Psalm 37 is a lament containing the plea to be faithful to God and remain steadfast in the time of adversity. The psalmist sings that the faith of the people will bring them salvation and that the Lord is faithful and intercedes for them against the wicked. Salvation comes from the Lord alone is the common message.

This selection of Psalm 37 (the main thrust or which is evil is passing but God and His Law are eternal) exhorts the listener to trust in God and the “light” of truth will show the way of righteousness. The psalm appropriately extols the true teaching of God.

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Gospel

Matthew 10:22-25

Jesus said to the Twelve:
"You will be hated by all because of my name,
but whoever endures to the end will be saved.
When they persecute you in one town, flee to another.
Amen, I say to you, you will not finish the towns of Israel
before the Son of Man comes.
No disciple is above his teacher,
no slave above his master.
It is enough for the disciple that he become like the teacher,
and the slave that he become like the master.
If they have called the master of the house Beelzebub,
how much more those of his household!"

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Commentary on Mt 10:22-25

This selection from St. Matthew’s Gospel is part of the Lord’s commissioning discourse as he sends the disciples into the world. He has already warned them that their mission will upset many people. He now tells them that, in many places, they will be hated.

The author’s reference to the coming of the “Son of Man” in this context probably does not refer to the parousia (when Christ comes again in glory at the end times), rather it is likely that St. Matthew was referring to either the death of the disciples through martyrdom or possibly the destruction of the temple in A.D. 70. The end of this passage clearly states that this outcome is assured (They too will be accused of coming from the “Prince of Demons”, “Beelzebul” see also

Matthew 9:34) if the Gospel is proclaimed as the Lord passed it on. “No disciple is above his teacher”.

CCC: Mt 10:22 161, 1821; Mt 10:25 765
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Reflection:

The Saint we remember today, St. Athanasius, is one of those who passed on to us the truth at such a fundamental level we take the contribution for granted. All saints are recognized because the displayed “Heroic Virtue.” In the case of St. Athanasius he provided us with a hotly contested understanding of the very nature of Jesus. It is sometimes hard for us to understand that the Trinity as we understand it was not always the undisputed doctrine we have received. In the time of St. Athanasius a large and influential body of scholars postulated that Jesus was a creation of God the Father, separate from him, a creature not part of God. This heretical understanding was called
Arianism and in this age – people were being killed over such debates.

St. Athanasius fought this false teaching and formed the doctrine of homo-ousianism; Christ and God are of the same essence. In the Council of Nicea this doctrine became part of our Creed. The scriptural support for this unified understanding is seen in the first reading used today from St. John’s first letter. The following for Arianism was strong and in his battle against it, as Bishop of Alexandria, Egypt, the one we remember today was exiled five times, for almost a third of his episcopal assignment.

His example for us is fidelity to faith in the face of extreme resistance; the theme we see in St. Matthew’s Gospel. When we go into the world today, we carry a message that will not be easily accepted and in fact is rejected, forbidden in much of the secular world. Think about the vast requirement that in our workplace and schools we are to be “non-religious.” Prayer is absolutely forbidden, religious symbols banned, all of this in the name of sensitivity to diversity. We are challenged by St. Athanasius’ example to continue to be outspoken heralds of the truth that is Jesus, “…only Son of the Father; God from God, true God from true God, begotten not made, one in being with the Father.” This is our heritage and our call, we pray for the strength to be worthy of it.

Pax


[1] The icon is “St. Athanasius” Artist and Date are UNKNOWN.
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
[3] NAB footnote on 1 John 5:1ff.

MAY 1 SAINT JOSEPH THE WORKER

MAY 1

SAINT JOSEPH THE WORKER

Additional information about St. Joseph the Worker [1]

"Childhood of Christ"
by Gerard van Honthorst c. 1620's

Readings for the Memorial of St. Joseph the Worker


Readings and Commentary: [2]

Reading 1

Genesis 1:26-2:3

God said:
"Let us make man in our image, after our likeness.
Let them have dominion over the fish of the sea,
the birds of the air, and the cattle,
and over all the wild animals
and all the creatures that crawl on the ground."
God created man in his image;
in the divine image he created him;
male and female he created them.
God blessed them, saying:
"Be fertile and multiply;
fill the earth and subdue it.
Have dominion over the fish of the sea,
the birds of the air,
and all the living things that move on the earth."
God also said:
"See, I give you every seed-bearing plant all over the earth
and every tree that has seed-bearing fruit on it
to be your food; and to all the animals of the land,
all the birds of the air,
and all the living creatures that crawl on the ground,
I give all the green plants for food."
And so it happened.
God looked at everything he had made,
and he found it very good. Evening came,
and morning followed—the sixth day.
Thus the heavens and the earth and all their array were completed.
Since on the seventh day God was finished with the work he had been doing,
God rested on the seventh day from all the work he had undertaken.
So God blessed the seventh day and made it holy,
because on it he rested from all the work he had done in creation.

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Commentary on Gen 1:26-2:3

This selection from Genesis tells the story of the creation of man and woman. Man’s resemblance to God lies primarily in the gift God gives mankind, the gift of “dominion” over all His creation. This final creation is the climax of his creative activity and following it, God establishes the day of rest, the Lord’s Day.

These verses relate for us God’s act of our own creation. He creates us to be stewards (have dominion over) of all else that he has created. He creates mankind in his own image and likeness in two sexes – male and female. He then charges his creation to procreate and offers his created children all that he created.

Implicit in this passage is God’s intent to create not just the human form but to instill in it the intellect to understand all else that he created; like God himself, he gave his creation free will.

In specifying two sexes, Scripture also defines the marriage covenant as the joining of man and woman. The explicit outgrowth of this union was specifically to facilitate procreation. (CCC 1604ff)


CCC: Gn 1:26-29 2402; Gn 1:26-28 307; Gn 1:26-27 1602; Gn 1:26 36, 225, 299, 343, 2501, 2809; Gn 1:27 355, 383, 1604, 2331; Gn 1:28-31 2415; Gn 1:28 372, 373, 1604, 1607, 1652, 2331, 2427; Gn 1:31 299, 1604; Gn 2:1-3 345; Gn 2:2 314, 2184
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OR

Colossians 3:14-15, 17, 23-24

Brothers and sisters:
Over all these things put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one Body.
And be thankful.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him.
Whatever you do, do from the heart,
as for the Lord and not for men,
knowing that you will receive from the Lord
the due payment of the inheritance;
be slaves of the Lord Christ.
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Commentary on Col 3:14-15, 17, 23-24

St. Paul speaks to the Colossians about the way they are to live as a community, dedicated to Christian principles and compassionate to all. The passage we are given picks up this theme at the climax as he tells the faithful, above all other acts of charity and kindness to “…put on love,” the ultimate expression of the soul.

Omitted from this reading are the practical examples of the instructions St. Paul gives. We are left with the summary of actions – act always in the name of Jesus and be at peace, knowing the reward has already been promised and paid for with the Lord’s sacrifice.


CCC: Col 3:14 815, 1827, 1844; Col 3:16-17 1156, 2633; Col 3:18-21 2204; Col 3:20 2217; Col 3:21 2286
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Responsorial Psalm

Psalm 90:2, 3-4, 12-13, 14 And 16

R. (see 17b) Lord, give success to the work of our hands.
or:
R. Alleluia.
Before the mountains were begotten
and the earth and the world were brought forth,
from everlasting to everlasting you are God.
R. Lord, give success to the work of our hands.
or:
R Alleluia.
You turn men back to dust,
saying, "Return, O children of men."
For a thousand years in your sight are as yesterday,
now that it is past, or as a watch of the night.
R. Lord, give success to the work of our hands.
or:
R. Alleluia.
Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O Lord! How long?
Have pity on your servants!
R. Lord, give success to the work of our hands.
or:
R. Alleluia.
Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
Let your work be seen by your servants
and your glory by their children.
R. Lord, give success to the work of our hands.
or:
R. Alleluia.

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Commentary on Ps 90:2, 3-4, 12-13, 14 And 16

The psalm in its entirety is a communal lament. The strophes in this selection reflect on the mortality of humanity and the brevity of human life. (It is also an example of the human understanding that God’s immortal view of time is not like ours.) The recollection of God’s creative impulse recalls the Genesis event while final strophe brings us back rejoicing for God’s great mercy.


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Gospel

Matthew 13:54-58

Jesus came to his native place and taught the people in their synagogue.
They were astonished and said,
"Where did this man get such wisdom and mighty deeds?
Is he not the carpenter's son? Is not his mother named Mary
and his brothers James, Joseph, Simon, and Judas?
Are not his sisters all with us? Where did this man get all this?"
And they took offense at him. But Jesus said to them,
"A prophet is not without honor except in his native place
and in his own house."
And he did not work many mighty deeds there
because of their lack of faith.
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Commentary on Mt 13:54-58

This story from Matthew’s Gospel focuses on the people most familiar with Jesus the boy growing up among them. They are seeking the “Royal Messiah,” one coming with great power and majesty and are disappointed because of the Lord’s familiar and humble beginnings. Matthew’s story tells us that because of their lack of faith, the Lord did not perform any signs in their midst, ending the passage with the often quoted “A prophet is not without honor except in his native place and in his own house." (See also John 1:11, those who were overly familiar with Jesus could not place their faith in him.)

CCC: Mt 13:55 495, 500
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Reflection:

We see in St. Joseph the one who stand for faith. St. Francis of Assisi is said to have coined the saying “Preach the Gospel always and use words when you have to.” St. Joseph was certainly his inspiration for this statement. No word spoken by him is quoted in Holy Scripture yet his example of faith and complete acceptance of God’s call is one that inspires us.

Scripture does not say much about the foster father of Jesus. Today we are presented with reminders that God created mankind and that in doing so he gave to us the gift of free will, to choose how we should use the dominion over all his creation. Of all the generations and all the individuals that have gone before us none but St. Joseph have had to make the kind of choice he made. He could have rejected his bride who could have blamed him? She would have been put to death, considered by the Jewish community to be adulterous. But he listened and believed the word God sent through the angels and the Savior of the World was given to us.

St. Joseph embodies the spirit of all those who toil in silence, uncomplaining and faithful to what God calls them to be. In his memorial today, we remember all those who have gone before us in faith, silently doing God’s work – for God's greater glory.

We leave this reflection with questions poised by Pope John Paul the Great as he meditated upon St. Joseph whom we memorialize this day –

“We see how the word of the Living God penetrates deeply into the soul of that man, that just man. And we, do we know how to listen to the word of God? Do we know how to absorb it into the depths of our human personalities? Do we open our conscience in the presence of this word?”

Pax

[1] The picture used is "Childhood of Christ" by Gerard van Honthorst c. 1620's
[2] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.